In Indonesian culture, mosques are mostly built by local communities. Through time, these local communities develop a sense of belonging to the mosques they built. Mosques then become more than a place of worship. During hard times such as disasters, these mosques often become a place to seek help and protection. However, many times in disasters such as an earthquake, which occur rapidly and unpredictably, these mosques were unable to carry out their sociocultural functions because of their own severe damage following the disaster. Therefore, this paper discusses the results of a seismic risk evaluation of 100 community mosques in the southern area of Malang Raya, one of the earthquakeprone areas along the southern coast of Java. The evaluation focussed on structural, architectural, and spatial aspects of the mosques based on field observation and visual documentation such as photographs and as-built drawings. One of the findings of this study is that the majority of the mosque buildings are gravity-only structures and unlikely to be earthquake-resistant. On the other hand, some architectural and spatial aspects of the mosques show some thoughtful considerations for their roles as places for the evacuation process and disaster support during emergency situations.
Women are the beings who guarded her nakedness than most men. Sowomen have a more privacy rooms than others. By keeping the hijab asmuch as possible, the activities of the household can work well withoutfear of nakedness is maintained. It is very clear that in islamic law, theorders keep the hijab has been described in the Holy of Quran and Sunnah.So the role of architectural space is very important in presenting a spacethat could keep the nakedness of women in the home. As we know thatspace as a place of human activities, one of which is accommodating theactivity of female residents in homes with a due regard to any restriction orhijab women in islam. This paper uses the theory as a method of approachand observe the formation of the muslim family residential. So the studycan show the attention to architectural form hijab women in spatialarrangement. Spatial planning with respect to public and private space, the circulation of the house and used a room divider has major role in maintaining and cover the nakedness of the inhabitants, especially womenin home. Separation of public and private space as one of the applicationsthat are close the genitals. So the concept of study of this theory can bereference in designing the lay out in residences are islamic.
PurposeThis study assesses the level of user importance to the building components of the Great Mosque of Mataram Kotagede Yogyakarta. The building components are the excellence and reliability of the mosque as a cultural and religious heritage in Indonesia.Design/methodology/approachThis research uses the qualitative and quantitative method. The qualitative method was conducted with contextual and conceptual studies on the comparative history of the Great Mosque of Mataram Kotagede. The quantitative method collected respondent perceptions using questionnaire.FindingsThe results generate ten building components that the highest important component is the aesthetics appearance of the building, while the least important component is the tomb area. Other components consist of the ornaments and building elements, outdoor circulation, indoor circulation, landscapes and parks, the wall surrounding the mosque and its area, mosque furniture, ablution facilities and lavatories, and access from the mosque area to surrounding areas.Originality/valueThe conservation maintains the sustainability of the physical and non-physical aspects of the mosque building. The physical aspects include aesthetics and reliability of building, while the non-physical aspects consist of historical values, heritage, symbols, socio-culture, local wisdom and religious tolerance.
Diskusi tentang spasialitas dan temporalitas arsitektur diangkat karena dapat menghubungkan elemen-elemen arsitektur dengan pengalaman manusia di dalam ruang dan waktu. Pembahasan arsitektur bambu dalam konteks masyarakat dan masa yang berbeda bertujuan memberikan interpretasi tentang arah perkembangan arsitektur berkelanjutan secara umum. Kajian eksploratif – interpretif ini dilakukan terhadap beberapa kasus arsitektur bambu vernakular dan kontemporer di Indonesia. Pembahasan spasialitas dan temporalitas arsitektur bambu tak hanya melibatkan perkembangan teknologi, inovasi desain, dan aspek-aspek teraga, namun juga memberikan gambaran pergeseran cara pandang terhadap bambu dan cara manusia dalam berinteraksi dengan arsitektur bambu. Melalui kajian eksploratif – interpretif ini dapat disimpulkan adanya perubahan pada konteks ruang dan waktu arsitektur bambu. Namun, perubahan terjadi bukan dalam bentuk diskontinuitas nilai, meski terdapat eksplorasi dan cara pandang baru terhadap bambu. Dalam berbagai konteks, kontinuitas hadir melalui kemampuan arsitektur bambu untuk menghubungkan pengalaman ruang dan waktu manusia dengan lingkungan alam, sekaligus menghubungkan masa lalu dengan masa kini dan masa depan.
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