Archaeological evidence is often perceived as either illustrating the historical record or where independent, dealing mainly with small things of little larger importance, like the domestic economy. The search for individual action in the archaeological record seems futile compared to the richness of the historical record at places like Deir el Medina. The founder of modern Egyptian archaeology, W.M. Flinders Petrie, realized the potential for archaeology to reveal not just cultural generalities, but insights into the lives of individuals, most of whom left no written record behind. Both archaeological and historical evidence have unique limitations and challenges in interpretation, but at the same time truly integrating text and archaeology has the potential to yield greater insights into the nature and dynamics of Egyptian society than each source alone could produce.
Kerma was a Bronze Age culture (c. 2500–1500 bce) located in what is today Sudan and southern Egypt. It is one of the earliest complex societies in Africa and, at its height, rivaled Ancient Egypt. The ancient Kerma culture spans the Pre-Kerma, examining the settlements and cemeteries of this ancient culture during the Pre-Kerma (3500–2500 bce, included here as a precursor to the Kerma civilization), Early Kerma, Middle Kerma, Classic Kerma, and Recent Kerma periods. Much of what is known comes from the capital city and type site, Kerma. However, other urban centers such as Sai, as well as hinterland communities, are also discussed. An archaeological approach is crucial to the examination of Kerma’s past because an indigenous writing system had not yet been developed. Interaction with Egypt is discussed, but only as it relates to Kerma’s historical context. Chronological changes to craft production, religious practices, domestic spaces, and funerary rituals are framed by larger sociopolitical and socioeconomic issues, including inequality, political authority, and economic development.
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