This paper presents the results of the use of a minimally destructive biomolecular technique to explore the resource networks behind one of the first specialized urban crafts in early mediaeval northern Europe: the manufacture of composite combs of deer antler. The research incorporates the largest application of species identification by peptide mass fingerprinting (ZooMS) to a mediaeval artefact assemblage: specifically to collections of antler combs, comb manufacturing waste, and raw antler from Ribe, Aarhus, and Aggersborg. It documents the early use of reindeer (Rangifer tarandus) antler, from the 780s AD at the latest, presenting the earliest unambiguous evidence for exchange-links between urban markets in the southern North Sea region and the Scandinavian Peninsula. The results demonstrate that the common conceptual distinction between urban hinterlands and long-distance trade conceals a vital continuity. Long-range networks were vital to urban activities from the first appearance of towns in this part of the world, preceding the historically documented maritime expansion of the Viking Age. We consequently suggest that urbanism is more appropriately defined and researched in terms of network dynamics than as a function of circumscribed catchment areas or hinterlands.

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The cause of the Viking Age is one of our longest-lived debates. A combination of push and pull factors and a catalysing environment instigated the late 8th-century escalation in maritime activity that ultimately led to social, political and religious transformation. Recent discussions have focused on the macro level, with little consideration of the individual gains to be made by raiding. This paper argues that rewards consisted in more than portable wealth. In the flexible hierarchies of the Viking Age, those who took advantage of opportunities to enhance their social capital stood to gain significantly. The lure of the raid was thus more than booty; it was about winning and preserving power through the enchantment of travel and the doing of deeds. This provides an important correction to models that focus on the need for portable wealth; the act of acquiring silver was as important as the silver itself.

SummaryPersonal appearance in general -and the grooming of hair in particular -has long held a position of interest in historical, art-historical, and literary scholarship. The same cannot be said of archaeology, and the material aspects of personal grooming in the construction and communication of identity have not been fully synthesized. As a result, little attempt has been made to understand the social role of hair in less well documented societies, such as those of early medieval northern and western Europe. This paper considers archaeological, iconographic and documentary evidence for the significance of, and physical engagement with hair in early medieval northern and western Europe, and offers a model for the interpretation of grooming as a social phenomenon. It is argued that grooming was a socially meaningful practice, and that it played a key role in the construction of early medieval identities, as well as in the maintenance and manipulation of boundaries and distinctions between individuals and groups.

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