This paper applies a cross-cultural theory of 'place' to Australian Indigenous groups, both in terms of their classical and post-colonial places and cultural landscapes. It then explores how the ability of Indigenous people to access, protect, maintain and manage their places and landscapes, has been compromised by Cultural Heritage, Native Title and Planning legislations.
KeywordsIndigenous Australians, Place, Cultural Landscape, Cultural Heritage, Native Title.
Author DetailsAssociate Professor Paul Memmott is an anthropologist and architect and the Director of the Aboriginal Environments Research Centre, School of Geography, Planning and Architecture, University of Queensland. Stephen Long is completing his PhD in the Aboriginal Environments Research Centre, and is also a research consultant in Aboriginal projects.
IntroductionThis paper examines issues in the maintenance of Indigenous places in contemporary Aboriginal Australia. It begins by briefly outlining a set of cross-cultural theoretical findings and models on the nature of place as a phenomenon, drawing on the authors' previous research 2 . The authors believe that any scientific, political or professional analysis of the cultural heritage values of places or sites should be firmly founded in such a theory of place. Within this model, culturally distinct aspects of Indigenous places will be described. These aspects have been selected to introduce and to some extent explain the existence of a range of issues and conflicts over Indigenous place values in contemporary Australia.
Abstract:Home ownership is currently not an option for Indigenous people living outside of urban centres. This paper presents the results of a household survey conducted in four community settlements in Queensland revealing diverse understandings, aspirations and concerns for Indigenous home ownership. Discussion concludes that the development of a home ownership scheme will require rigorous policy analysis and innovative economic and cultural solutions.
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