Rhetorical scholarship has significantly contributed to our understanding of the role of confrontation in engendering social and political change, but it traditionally over-emphasises its moral aspect, which results in the simplification of public issues and the radicalisation of identities. This article introduces a distinct form of political rhetoric and analyses the rhetorical conventions that constitute it. Drawing material from the anti-mining movement formed in the region of Halkidiki, Greece, the article proposes that disputatious rhetoric, through employing the techniques of parrēsia, melodrama and antithesis, proves pertinent to the articulation of dissent, the formation of collective subjects, and the projection of a counter-hegemonic discourse which challenges dominant neoliberal practices and discourses. Disputatious rhetoric, the article concludes, encodes the possibility of social and political change, not least because it impacts on the meaning attributed to actions and prevents the solidification of a single narrative or discourse as commonsensical.
The neoliberal nature of the environmental state prevents a transformation to long-term sustainability. Taking the case of Britain, I scrutinise the rhetorical invention of the environmental state by identifying and analysing the commonplaces that informed political arguments for environmental policymaking between 1997-2015. The analysis shows that the rhetoric of the British environmental state is grounded on neoliberal commonplaces, which entails an understanding of environmental problems and solutions that precludes actual transformation. Ultimately, neoliberalism functions as a glass ceiling to radical environmental transformation; a transformative rhetoric informed by commonplaces different to those of neoliberalism is paramount to the institution of a counter-hegemonic ecological paradigm.
‘Keeping silent’ can be a meaningful political event, a form of political activism that generates new political subjectivities and alters existing realities by reconfiguring power relations. To flesh out this argument, this paper attends to a particular silent protest and affirms it as a tactic employed by an emergent political collectivity to make itself perceptible, declare an injustice and challenge institutional power. As such, the silent event under scrutiny does not merely invite a turning of our attention to a practice that breaks the association of the political subject with the speaking subject; it also invites a reconsideration of what we are accustomed to accept as political activism. ‘Keeping silent’ is a critical practice, indeed, because it manifests an alternative possibility of being and acting; in so doing, it disrupts established patterns of thought and practice, and more specifically the rigid distinction between speech and silence
The neoliberal nature of the environmental state prevents a transformation to long-term sustainability. Taking the case of Britain, I scrutinise the rhetorical invention of the environmental state by identifying and analysing the commonplaces that informed political arguments for environmental policymaking between 1997-2015. The analysis shows that the rhetoric of the British environmental state is grounded on neoliberal commonplaces, which entails an understanding of environmental problems and solutions that precludes actual transformation. Ultimately, neoliberalism functions as a glass ceiling to radical environmental transformation; a transformative rhetoric informed by commonplaces different to those of neoliberalism is paramount to the institution of a counter-hegemonic ecological paradigm.
The Prometheus myth has long now provided inspiration for those who envision solutions to environmental issues. Prometheus is the figure par excellence of human forethought and progress in the anthropocene. In this article, we introduce the concept of ambient Prometheanism to describe the way of thinking that foregrounds foresight and anticipation and advances technological solutions developed by capital and energy-intensive projects. We question this stance, arguing that ambient Prometheanism, with its emphasis on technofix, leads to the economisation and depoliticisation of planetary environmental issues. Following Bernard Stiegler, we recover from the myth the figure of Epimetheus, Prometheus’ brother, as well as his associated faculty, epimetheia to theorise what we call an ‘Epimethean politics’. Thinking the anthropocene from the perspective of ambient Prometheanism and Epimetheanism means to consider the role of technology in climate politics, and in particular to make the case for the importance of afterthought in face of unintended consequences and accumulated errors. To substantiate our argument, we outline the challenge posed by emerging solutions focussed on technological intensification (geoengineering) and socio-economic acceleration (green growth and accelerationism). An Epimethean politics of the climate requires to use reflexivity as a capacity to anticipate, but also to mobilise epimetheia to account for accidents and past mistakes. Such a politics builds from an alternative conception of technology, one that radically differs from ambient Prometheanism. Finally we read as actualisations of Epimethean politics contemporary eco-political struggles and their imperatives for multispecies living and convivial livelihoods.
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