Biscuits are popular and convenient food products due to their ready to eat nature. Biscuits were prepared from sorghum and whole wheat flour with the addition of spirulina (Spirulina platensis) powder to produce high fibre and high protein biscuit. Levels of ingredients in biscuits such as spirulina powder, sorghum flour and guar gum were optimized using response surface methodology (RSM) for its sensory, textural and antioxidant attributes. Sensory attributes as colour intensity (R2 = 0.89, P < 0.0001), flavor (R2 = 0.98, P < 0.0001), sweetness (R2 = 0.97, P < 0.0001), graininess (R2 = 0.99, P < 0.0001), and crispiness (R2 = 0.94, P < 0.0001), textural attributes as hardness (R2 = 0.95, P < 0.0001) and fracturability (R2 = 0.96, P < 0.0001), antioxidant activity as DPPH inhibition (R2 = 0.87, P < 0.0001) and antioxidant activity as ABTS inhibition (R2 = 0.98, P < 0.0001) were significantly related to processing parameters of biscuit. Rheological characteristics (TPA and extensograph) of biscuit dough were measured. Studies indicated that amongst all the processing parameters, the composition of spirulina powder and sorghum flour was found to have significant effect on the responses.

Assessment of methods for amino acid matrix selection and their use on empirical data shows that ad hoc assumptions for choice of matrix are not justified.

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This paper is an attempt to examine critical ways of displacing the meaning of journey – as minor rhythms and motions of everyday life. The everyday and its cyclical nature embedded in a productive life within the capitalist social regime is seen as an unexotic site of quotidian struggle. It warrants our attention only when the body asserts its presence at the site of rebellion or resistance. This is frequently reported as an exception to the given norm. The concrete reality of our given material conditions is always fermenting and churning towards the “not yet”. Patterns of the everyday are seen as an extraordinary event or rupture only when the body rebels. My contention is that this journey of the body-politic is not embedded in a certain moment of its arrival or departure, from point A to B, but marked by dynamic, shifting vectors that are capable of a “leap”. In, against and beyond the spectre of capital, this paper will try to outline and discuss these minor perforations in time through the Shaheen Bagh protests and the migrant exodus during the pandemic in India.

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