Abstract:The article provides an overview of the changes that have occurred in the concept of 'folk dance' in Estonia from the end of the 19th century until today. The diachronic analysis of both theoretical and practical discourses is based on Estonian-language paper and web publications where the word rahvatants (folk dance) has been used as a term or where the concept is defined; an inquiry among the members of a folk dance group, and my personal ethnographic fieldwork in the folk dance world of Estonia. My borderline position between the roles of a dance researcher and a dancer and folk dance teacher in practice makes it possible to switch between different discourses and find their intersections. Shifts that occur in terms and concepts used in both scientific and public classifications, as well as in specialised discourses situated between them, reflect varied trends in the Estonian dance tradition during the 20th century and explain the development of the present situation.Keywords: folk dance, traditional folk dance, folklore, stage folk dance, national dance, choreography, dance as art form, performing arts INTRODUCTIONIn the minds of contemporary Estonians, the meaning of 'Estonian folk dance' is diverse, ranging from more or less staged presentations of earlier village dances to any kind of dancing that ordinary people practise in Estonia today. In everyday speech and popular discourse folk dance is often defined through the national costume worn by the dancers, no matter what the choreographic text that they perform. Former Folk Dance Celebrations 2 have been renamed as Dance Celebrations to contend against such a definition, but the participants are still called folk dancers. So do I, introducing myself usually as a folk dance teacher just because this is the shortest way to refer to my field of activity.I graduated from the university as a choreographer, have been teaching traditional and stage folk dance for about 25 years, and doing conscious, prepared and organised ethnochoreological dance research for the last eight years. Those two different activities have placed me in a borderline position between theory http://www.folklore.ee/folklore/vol54/kapper.pdf 74 www.folklore.ee/folkloreSille Kapper and practice, and this is where I start my search for the answer why the essence of the term 'folk dance' is constantly fluctuating in our minds.Estonians often hold lively discussions about the term 'folk dance'; some of us express very clear principles about what is or is not the (Estonian) folk dance, and sometimes we do not understand each other because of the different meanings assigned to the term. Estonians are not the only ones to have these terminological problems. Similar arguments arise internationally, among dance scholars as well as enthusiasts. However, these discussions show that the topic is important for the discussants. To improve understanding between different parties, I would first like to show how the present situation has emerged in Estonia and then look for intersections betwee...
Teesid: Missugust rolli etendavad pärimusliku tantsimisega seotud teadmiste ja oskuste säilitamisel ning edasikandmisel nüüdisaja Eestis üleriigilised üld-ja noorte tantsupeod? Millised pärimustantsu ideelised ja teostuslikud aspektid leiavad tantsupidude protsessis tähelepanu, mis heidetakse kõrvale ja miks? Artikli aluseks on minu tantsuetnograafilised välitööd aastatel 2008-2015 kahes osaliselt kattuvas tantsumaailmas: nendeks on pärimuslik tantsimine ja rahvatantsuharrastus, kusjuures viimane hõlmab tänapäeva Eestis üsna möödapääsmatult ka osalemist tantsupidudel. Uurimus näitas, kuidas meie ise -pidude loojad, osalejad ja vaatajad -tantsupidude protsessi käigus hoides kujundame ka neid institutsionaalse tõe režiime, mis teinekord jätavad varju alternatiivsed, kuigi omakultuuri säilitamisel ja edendamisel samuti olulised teadmised.
Teesid: Linnastunud kogukondades korraldatakse mitmesuguseid tantsulisi ettevõtmisi, milles avaldub linlaste püüdlus loomulikuma ja looduslähedasema elulaadi poole. Sõnaga loomulik iseloomustatakse seejuures üpris erinevaid tantsimisviise. Artikkel põhineb nüüdisaja Eesti pärimustantsu valdkonnast kogutud andmetel, mis puudutavad loomulikkuse ning selle kaudu vaimse ja füüsilise tervisega seotud mõtteviise ja uskumusi. Tantsu kui keha, vaimu ja hinge ühen-dava terviku kaudu saab analüüsida nii kehataju ja -tunnetuse küsimusi kui ka vaimu-ja tundeseisundeid, mis selle loomulikuks peetava tegevusega seonduvad. Uurimuse eesmärk on mõista tänapäeval pärimustantsu tantsimisel ja sellest kõnelemisel või kirjutamisel avalduva loomulikkusepüüde tagamaid.
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