A growing number of online electronic resources present academic work. We are not focusing here on specialised electronic databases that store bibliographic research data, such as Medline, PubMed, ASSIA, ERIC, JSTOR, but databases or social networking websites /platforms for academics/researchers that profile research, academic and professional activities, such as SCOPUS, WoS (Web of Science), Academia.edu, KUDOS, ORCiD, ResearchGate, LinkedIn, Google-Scholar and Mendeley. We discuss databases or platforms can promote the profile of an individual academic, highlighting their research interests, grants and publications. These databases are good outlets for Early Career Researchers (ECRs) to build, improve and promote their public profile. However, the level of efforts requires to open an account or to maintain these databases regularly can be a daunting task for some scholars. This paper outlines some of these key databases and their functions and reflects on advantages and disadvantages of engaging with the most popular ones. We remind the reader that many of these databases require academics’ attention and input, and thus create more work. Int. J. Soc. Sc. Manage. Vol. 7, Issue-1: 38-41
The purpose of this paper is to discuss child trafficking in Nepal within the broader framework of child protection. It examines both individual (gender, ethnicity and caste) and structural (their experiences in relation to work, migration, education and lack of birth registration) vulnerabilities and their links with child trafficking as a child protection concern. The paper provides suggestions for why there is a need for a more nuanced understanding of trafficking vulnerabilities as part of a continuum, rather than a distinct event, to improve outcomes for children. We use the evidence presented here to call for a holistic approach. Policies and programmes must be integrated within the broader concerns of child protection, thus strengthening the system from local to national level, while recognising the importance of children's rights to participate in any decision-making.
The paper explores how COVID-19-related moral panics have led to fear and othering practices among returnee Nepalese migrants from India and Muslims living in Nepal. This qualitative study included in-depth interviews with 15 returnee migrants, 15 Muslims from Kapilvastu and Banke districts of Nepal, and eight interviews with media and health professionals, and representatives from migration organisations. Four themes emerged from our data analysis: (1) rumours and mis/disinformation; (2) impact of rumours on marginalised groups (with three sub-themes: (i) perceived fear; (ii) othering practices; (iii) health and social impact); (3) resistance; and (4) institutional response against rumours. Findings suggest that rumours and misinformation were fuelled by various media platforms, especially social media (e.g., Facebook, YouTube) during the initial months of the lockdown. This created a moral panic which led to returnee migrants and Muslim populations experiencing fear and social isolation. Resistance and effective institutional responses to dispel rumours were limited. A key contribution of the paper is to highlight the lived experiences of COVID-19 related rumours on marginalised groups. The paper argues that there is a need for clear government action using health promotion messages to tackle rumours (health-related or otherwise), mis/disinformation and mitigating the consequences (hatred and tensions) at the community level.
Applying the ideas of policy diffusion, this paper investigates how anti-child trafficking policies and frameworks have been diffused in Nepal, and critically analyses their implementation in practice. The findings show how different socio-cultural and regulatory factors have either individually or collectively stifled the diffusion trajectory of a comprehensive anti-child trafficking response in Nepal. As a result, anti-child trafficking interventions have been impaired at the implementation stage. The fact that policy diffusion is driven by pro-innovation bias has meant that globally inspired policies and frameworks have fallen short in terms of delivering the intended benefits to the victims and making their voices heard.
This essay reflects on my community work in a rural village located approximately 70 km from Kathmandu in Nepal. As a social worker, my task was to help integrate people from the Dalit (lower) caste in their local community. The assignment proved to be a challenge, not only because I lacked practical knowledge but also because I belonged to a different caste group, the so-called Brahmin, i.e. the upper caste. In this essay, I discuss how the fact that I am from an upper caste affected my work. The essay attempts to bring forth the problems that I encountered, particularly the critical incidents, and my critical reflections on being a social worker.
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