This article examines how different levels of internal organization are reflected in the residential patterns of different population groups. In this case, the Haredi community comprises sects and sub-sects, whose communal identity plays a central role in everyday life and spatial organization. The residential preferences of Haredi individuals are strongly influenced by the need to live among 'friends' -that is, other members of the same sub-sect. This article explores the dynamics of residential patterns in two of Jerusalem's Haredi neighbourhoods: Ramat Shlomo, a new neighbourhood on the urban periphery, and Sanhedria, an old yet attractive inner-city neighbourhood. We reveal two segregation mechanisms: the first is top-down determination of residence, found in relatively new neighbourhoods that are planned, built and populated with the intense involvement of community leaders; the second is the bottom-up emergence of residential patterns typical of inner-city neighbourhoods that have gradually developed over time.
This study examines how non-economic inter-and intra-group relationships are reflected in residential pattern, uses a mixed methods approach designed to overcome the principal weaknesses of existing data sources for understanding micro residential dynamics. Micro-macro qualitative and quantitative analysis of the infrastructure of residential dynamics offers a holistic understanding of urban spaces organised according to cultural codes. The case study, the Haredi community, is composed of sects, and residential preferences of the Haredi sect members are highly affected by the need to live among "friends"-other members of the same sect. Based on the independent residential records at the resolution of a single family and apartment that cover the period of 20 years the study examine residential dynamics in the Hassidic area of Stamford-Hill, reveal and analyse powerful Schelling-like mechanisms of residential segregation at the apartment, building and the near neighbourhood level. Taken together, these mechanisms are candidates for explaining the dynamics of residential segregation in the area during 1995-2015.
Abstract:This article examines the weaknesses of liberal planning institutions when dealing with organised group action. The case under review, Kiryat-Ha'Yovel neighborhood in Jerusalem, was considered as secular for many years. In 2000, the neighborhood became attractive to the nearby Haredi (ultra-orthodox Jews) group of the "Kol-Torah" community. Differences in life-style led to a collision between the group of "Kol-Torah", who began Haredification processes to change character of the area, and the veteran population, who tried to prevent it. Identifying the main engines of organised neighbourhood change and evaluating the difficulties of liberalism dealing with nonautonomous individuals in the housing market sheds light on similar processes occurring in other city centres with diverse population groups.
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