Sheikh Mujibur Rahman was an unparallel political leader of Bangladesh who gained leadership qualities from the early days of life. He is popularly known as Bangabandhu and was a great philanthropist. Mujib was the unique political personality and the creator or father of the nation of Bangladesh. His 'Historic 7 March Speech' of 1971 now is the documentary heritage in the Memory of the World Register of UNESCO-United Nations Educational, Scientific and Cultural Organization. By his captivating leadership, the people of Bangladesh snatched the country's independence. Sheikh Mujibur Rahman captured the ideals of life, education and learning of the love and sympathy to the people, communal harmony, securing the right of the 'have not' people since his boyhood. These leadership traits made Sheikh Mujibur Rahman an exception character ever since his early days, and peoples are knowledgeable about his trademarked political career and venerated his artisanship in crafting Bangladesh. However, the concept of childhood leadership that Mujib belonged merely came to light. This article aims to examine the significant small events of domestic surroundings, dynastic background and family education, schooling, right-based activities, and the gradual involvement in the country's politics of Sheikh Mujibur Rahman. These fundamental elements translated into charismatic and democratic political leadership and made him a tremendous humanitarian personality. As a method, analyzing the archival resources and related published literature as books and journal articles, this study has crafted a vivid picture of an unsophisticated but the foundation of moral learning of Bangabandhu Sheikh Mujibur Rahman from early life. The significant result of this study is that it would present an exceptional model of political leadership and fulfil the gap about the information over his early life leadership. Most importantly, the outcome will provide the leadership capability to achieve goals personally set by the Mujib through his distinguishing attributes and response to the social and environmental situation during early life that would contribute to the discourse of political leadership studies.
Some archaeological evidence from early Bengal (the eastern coastal region of India) found in the different sites of the mainland and maritime Southeast Asia is the vital source for grasping the historical study of the immense process of 'Indianisation.' The valuable archaeological elements are Northern Black Polished Wares, Rouletted Wares, Beads, Seals with Kharoshti-Brahmi scripts, prove of most elegant clothes and the concept of Temple Architecture from Bengal. This article is an endeavour to expose these elements to demonstrate the Bengal's connection behind the 'Indianisation' process. In the initial stage (400 BCE to 800 CE) of 'Indianisation,' Bengal kept a vital role in this massive course along with other Indian regions (Tamil Nadu, Arikamedu, Uttar Pradesh, Orissa). This issue has drawn the attention of scholars from the last few generations. In the ancient period, there were some direct maritime trade routes from Bengal to the Southeast Asian region. Traders from other parts of India also used the ports of Bengal on the way towards Southeast Asia because of its strategic location. Some striking indications may come out from the study that will specify the role of Bengal behind the 'Indianisation' process. This study followed the qualitative method with historical research that focuses on the archaeological findings, ancient literature, and secondary documents.
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