Based on archival and ethnographic research, this paper examines the introduction, nature and implementation of a recent anti-immigrant act in Guangdong province and its implications in the regional, national and international contexts. Chinese state regulation of undocumented African migrants is analyzed with regard to the legal production of African ‘illegality’ in the Guangdong context; the contradictions in the implementation of the Guangdong Act and its unintended consequences; and the discrepancy between anti-African immigrant campaign at the local level and pro-African political ideology at the national and international levels.
Korean American youth experience immigration-related parent-child challenges including language barriers, parent-child conflicts, and generational cultural divides. Using grounded theory methods, this article examines the ways in which 18 Korean American college-enrolled emerging adults retrospectively made sense out of their experiences of immigrant family hardships. Of those who narrated childhood hardship, over half narrated positive change in which they reinterpreted their relationship to their parents and redeemed their immigrant parents either through their own maturation or through spirituality. This narrative strategy is consistent with cognitive change in emerging adults’ view of their parents that have been documented in other studies (Arnett, 2004). Only a minority of participants did not narrate positive changes and remained distressed over their relationship to their parents. Findings suggest the possibility that narration of positive change is a culturally salient process by which many Korean American emerging adults come to terms with early family challenges.
Based on archival research and multi‐sited fieldwork among Chinese and migrants from Africa in Guangzhou, Yiwu (China), and Lagos (Nigeria), this research explores the contradictions and unevenness in the racialization of black African identity in South China. I argue that racism against black Africans in Guangzhou needs to be contextualized within larger contexts such as the rise of China as a global economic power, its changing relations with Africa under the Mao and post‐Mao regimes, the intersection of internal and international migration in global cities such as Guangzhou, and the persistent influence of Western racial ideology in popular media. [African Migrants; China; Blackness; Race; Racism]
Based on ethnographic fieldwork in Guangzhou and Lagos, this paper explores transnational trade activities and family strategies among Chinese/Nigerian interracial couples in the context of growing China/Africa trade relations and the recent tightening of China's immigration control. It examines how restrictive immigration policy at the state level and anti-black racism at the personal level impact romantic and marriage relations between undocumented Nigerian men and Chinese migrant women from less developed regions in China. I argue that the transnational business and family strategies envisioned and practiced by these couples reflect both the structural constraints in their incorporation into local Chinese society, and their active quest for economic prosperity and upward mobility in the global economy.
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