Aims and background Underground storage organs (USOs) have long featured prominently in human diets. They are reliable year-round resources, especially valuable in seasonal climates. We review a significant but scattered literature and oral recounts of USOs utilised by Noongar people of the Southwest Australian Floristic Region (SWAFR). USOs are important to First Nations cultures in other geophyte-rich regions with Mediterranean climate, with specialist knowledge employed, and productive parts of the landscape targeted for harvest, with likely ecological interactions and consequences. Methods We have gathered Noongar knowledge of USOs in the SWAFR to better understand the ecological role of Noongar-USO relationships that have existed for millennia. Results We estimate that 418 USO taxa across 25 families have Noongar names and/or uses. Additionally, three USO taxa in the SWAFR weed flora are consumed by Noongar people. We found parallels in employment of specific knowledge and targeted ecological disturbance with First Nations’ practice in other geophyte-rich floristic regions. We found that only in 20% of cases could we identify the original source of recorded USO knowledge to an acknowledged Noongar person. Conclusion This review identified that traditional Noongar access to USOs is taxonomically and geographically extensive, employing specific knowledge and technology to target and maintain resource rich locations. However, we also found a general practice of ‘extractive’ documentation of Noongar plant knowledge. We identify negative implications of such practice for Noongar people and SWAFR conservation outcomes and assert ways to avoid this going forward, reviving Noongar agency to care for traditional Country.
Purpose Endemic to Noongar Country of southwestern Australia, the charismatic and much-loved mistletoe, Nuytsia floribunda (Labill.) R.Br. ex G.Don (Munjee/Moodjar in Noongar language), was the subject of a 2010 review which explored aspects of its cultural importance and botanical attributes based largely on early colonial accounts and scientific findings. Our purpose was to apply cross-cultural methods to review and update findings reported by Hopper (2010). Methods We have recently explored this iconic species through a collaborative Elder-led, cross-cultural process, largely through oral accounts of contemporary Merningar Noongar knowledge holders. Results We record previously unpublished insights relating to Nuytsia floribunda, and longheld Noongar custom relating to its conservation, use and multi-faceted relationships with southwestern Australia’s First Nations peoples. We present Noongar- and Western science-derived knowledge relating to the physiology, ecology and evolution of this species. Conclusion The unique biology, ingenuity and physical prominence of Nuytsia floribunda has been recognised in Noongar lore for millennia. We suggest it as a valuable teacher and exemplar of prosperous survival in old, climatically-buffered, infertile landscapes and to this end, should be widely celebrated.
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