Current research shows that female legislators serve as role models for women. Understudied is how and the extent to which female ministers inspire women to participate in politics. We argue that with their high visibility and greater ability to influence policy, female ministers also serve as role models, but their influence differs depending on the form of political engagement. Using the World Values Survey and additional national-level variables, we employ multilevel modeling techniques to explore how women in the cabinet influence various forms of women's political engagement. We find that the proportion of women in the cabinet has a stronger effect on participation than the proportion of women in parliament. All else being equal, a higher proportion of women in the cabinet increases women's conventional participation (voting and party membership), petition signing, and engagement in peaceful demonstrations, but it does not influence women's participation in strikes or boycotts. Our findings add to current studies of women's political representation, in which ministerial representation is often underexplored or not differentiated from parliamentary representation, and help distinguish various forms of participation. Future research should consider examining a wider variety of women's political roles in other areas of the political arena.

Despite vast research on women's descriptive representation, little is known about its influence on women's political engagement in East and Southeast Asia where gender norms are different from those in other parts of the world. I theorize that the discrepancy between women's political and social rights in the region makes it difficult for women to envision themselves as equal to their male counterparts to play a "man's game" even when they see female political leaders. Using a multi-level modeling analysis with data from the Asian Barometer Survey and various additional sources, I examine the impact of female parliamentarians in the region and find that they significantly reduce women's political engagement. My results suggest that the female legislators' role model effect found in existing literature on western democracies does not apply to East and Southeast Asia. Instead, female political leaders generate a backlash effect on women's political engagement. This research raises implications for the role of context in the effectiveness of women's symbolic representation and calls for further exploration on the connection between women's symbolic and descriptive representation.

Recent scholarship shows that the gender gap in political activity has diminished, particularly in Western societies. Still unknown is how gender matters for political participation in Asia. Using the 2010 Asian Barometer Survey, this article analyzes the gender gap in multiple forms of political participation in 13 countries. It also investigates how individual-level characteristics mediate the differences in men’s and women’s political participation. The article shows that Asian men and women overwhelmingly vote at an equal rate in elections, but gender gaps persist in other types of political action. This study shows that gender remains the strongest predictor of political participation and suggests that Asian women remain marginalized in the political arena. The results have important implications for how to progress gender equality in the region.

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This paper orchestrates alterethnographical reflections in which we, women, polyphonically document, celebrate and vocalize the sound of change. This change is represented in Kamala Harris's appointment as the first woman, woman of color, and South Asian American as the US Vice President, breaking new boundaries of political leadership, and harvesting new gains for women in leadership and power more broadly. With feminist awareness and curiosity, we organize and mobilize individual texts into a multivocal paper as a way to write solidarity between women. Recognizing our intersectional differences, and power differentials inherent in our different positions in academic hierarchies, we unite to write about our collective concerns regarding gendered, racialised, classed social relations. Coming together across intersectional differences in a writing community has been a vehicle to speak, relate, share, and voice our feelings and thoughts to document this historic moment and build a momentum to fulfill our hopes for social change. As feminists, we accept our responsibility to make this history written, rather than manipulated or erased, by breaking the mold in the form of multi‐layered embodied texts to expand writing and doing research differently through re/writing otherness.