Explanations for the persistence of violence in the eastern part of the Democratic Republic of Congo blame the incendiary actions of domestic and regional leaders, as well as the inefficacy of international peacebuilding efforts. Based on several years of ethnographic research, this article adds another piece to the puzzle, emphasizing the perverse consequences of well-meaning international efforts. I argue that three narratives dominate the public discourse on Congo and eclipse the numerous alternative framings of the situation. These narratives focus on a primary cause of violence, illegal exploitation of mineral resources; a main consequence, sexual abuse of women and girls; and a central solution, extending state authority. I elucidate why simple narratives are necessary for policy makers, journalists, advocacy groups, and practitioners on the ground, especially those involved in the Congo. I then consider each narrative in turn and explain how they achieved prominence: they provided straightforward explanations for the violence, suggested feasible solutions to it, and resonated with foreign audiences. I demonstrate that the focus on these narratives and on the solutions they recommended has led to results that clash with their intended purposes, notably an increase in human rights violations. LIFE CONDITIONS IN THE EASTERN PART of the Democratic Republic of Congo have deteriorated significantly since the end of the transition to peace and democracy in late 2006. Each year, the people of the eastern
Why do international peacebuilders fail to address the local causes of peace process failures? The existing explanations of peacebuilding failures, which focus on constraints and vested interests, do not explain the international neglect of local conflict+ In this article, I show how discursive frames shape international intervention and preclude international action on local violence+ Drawing on more than 330 interviews, multi-sited ethnography, and document analysis, I develop a case study of the Democratic Republic of Congo's transition from war to peace and democ-racy~2003-2006!+ I demonstrate that local agendas played a decisive role in sustaining local, national, and regional violence+ However, a postconflict peacebuilding frame shaped the international understanding of violence and intervention in such a way that local conflict resolution appeared irrelevant and illegitimate+ This frame included four key elements: international actors labeled the Congo a "postconflict" situation; they believed that violence there was innate and therefore acceptable even in peacetime; they conceptualized international intervention as exclusively concerned with the national and international realms; and they saw holding elections, as opposed to local conflict resolution, as a workable, appropriate, and effective tool for state-and peacebuilding+ This frame authorized and justified specific practices and policies while precluding others, notably local conflict resolution, ultimately dooming the peacebuilding efforts+ In conclusion, I contend that analyzing discursive frames is a fruitful approach to the puzzle of international peacebuilding failures beyond the Congo+ My most heartfelt thanks go to my interviewees+ I also thank
Existing research on war and peace lacks analysis of what allows peacebuilding to succeed at the subnational level. Instead, most scholars focus on peacebuilding failure and macro-level dynamics. This is unfortunate because the obstacles to peacebuilding are such that the most puzzling question is why international efforts sometimes succeed, rather than why they fail. The lack of focus on success is also problematic because it results in ambiguous findings. On the one hand, there is an emerging consensus that local conflict resolution is crucial to building peace. There is also an agreement that, all else being equal, international support tends to increase the chances of successful peacebuilding. On the other hand, when international actors have tried to back local initiatives, they have often generated counterproductive consequences and worsened the situation. Should international actors support local peacebuilding processes? If so, how can they actually do this? Drawing on in-depth interviews, field and participant observations in nine different conflict zones, and document analysis, this article takes the first step in explaining whether, how, why, and under what conditions international interveners (including donors, diplomats, peacekeepers, and the foreign staff of international and non-governmental organizations) can contribute to successful local and bottom-up peace efforts. It makes three central contributions. First, it shows that the policy and scholarly literatures suffer from a dearth of findings on successful international support to local conflict resolution. Second, it emphasizes the critical-and under-researched-role of assumptions in shaping peacebuilding initiatives. Third, it develops a theoretical framework to analyze how assumptions influence international peace efforts. By way of illustration, the article analyzes three widespread assumptions about peacebuilding and the role of peacebuilders. In each case, it challenges assumptions that international interveners take for granted but that are actually unfounded and detrimental, while identifying assumptions that promote peacebuilding effectiveness.
The Trouble with the Congo suggests a new explanation for international peacebuilding failures in civil wars. Drawing from more than 330 interviews and a year and a half of field research, it develops a case study of the international intervention during the Democratic Republic of the Congo's unsuccessful transition from war to peace and democracy (2003–6). Grassroots rivalries over land, resources, and political power motivated widespread violence. However, a dominant peacebuilding culture shaped the intervention strategy in a way that precluded action on local conflicts, ultimately dooming the international efforts to end the deadliest conflict since World War II. Most international actors interpreted continued fighting as the consequence of national and regional tensions alone. UN staff and diplomats viewed intervention at the macro levels as their only legitimate responsibility. The dominant culture constructed local peacebuilding as such an unimportant, unfamiliar, and unmanageable task that neither shocking events nor resistance from select individuals could convince international actors to reevaluate their understanding of violence and intervention.
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