ABSTRACT. This article analyses the temporal effects of title registration and their relationship to race. It traces the move away from the retrospection of pre-registry common law conveyancing and toward the dynamic, future-oriented Torrens title registration system. The Torrens system, developed in early colonial Australia, enabled the production of 'clean', fresh titles that were independent of their predecessors. Through a process praised by legal commentators for 'curing' titles of their pasts, this system produces indefeasible titles behind its distinctive 'curtain' and 'mirror', which function similarly to magicians' smoke and mirrors by blocking particular realities from view. In the case of title registries, those realities are particular histories of and relationships with land, which will not be protected by property law and are thus made precarious. Building on interdisciplinary work which theorises time as a social tool, I argue that Torrens title registration produces a temporal order which enables land market coordination by rendering some relationships with land temporary and making others indefeasible. This ordering of relationships with land in turn has consequences for the human subjects who have those relationships, cutting futures short for some and guaranteeing permanence to others. Engaging with Renisa Mawani and other critical race
Despite a wide field of scholarship critiquing the idea and workings of property, most understandings still centre on the propertied subject. This article spatializes property in order to shift the focus away from the propertied subject and onto the broader networks of relations that interact to form property. It draws on critical geography, phenomenology and empirical socio-legal work to argue that property can be understood as a relationship of belonging that is held up by the surrounding space -a relationship that is not fixed or essential but temporally and spatially contingent. Building on Davina Cooper's analysis of 'property practices', I argue that when analysed spatially, the two types of belonging she discusses -belonging between a subject and an object and between a part and a whole -become indistinguishable. As such, characteristics generally associated with identity politics can be understood as property in the same way that owning an object canin terms of belonging in space. This spatialized understanding shows the breadth of property's political potential. Although property tends to be (re)productive of the status quo, it can also be subversive. Property can unsettle spaces too.
These results provide evidence for the effectiveness of goal-focused, community-based experiential life skills interventions to support skill development in youth with a disability and help them prepare for transition to adult life.
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