Abstract:Antoine Cavigneaux’s (2014) recent edition of the Tell Haddad version of Adapa allows for a fresh assessment of the myth in all of its available versions. Close examination of the Tell Haddad version and the Amarna Tablet in particular reveals that the two display different sets of logic and foci, with only the latter concerned especially with Adapa and his fate. This distinction is reflective not merely of fluidity in copying but instead appears to indicate evidence of revision in the course of transmission.
It is without question that Judges 19 manifests an overt anti-Saul, pro-David bias, with a number of references (e.g., Gibeah; Bethlehem; Jebus; the dismembered concubine) that point clearly to each figure. At the same time, it features a handful of markers that elude easy explanation. These include the Levitical identity of the protagonist, the adulterous concubine, the reference to Ramah, the destination of “the House of Yahweh,” and the Ephraimite host. Rather than view these details as either secondary or unrelated to Saul, I propose that they also represent tools in service of the overarching anti-Saul polemic. More specifically, these markers reflect awareness of a Saul-based version of 1 Samuel 1-2. This proposal in turn sheds light on questions regarding the composition and transmission of a separate Saul complex.
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