This article offers a textual and historical reconstruction of Francis Bacon's thought on imperial and colonial warfare. Bacon holds that conquest, acquisition of peoples and territory through force, followed by subjugation, confers a legal right and title. Imperial expansion is justified both by arguments concerning the interstate balance of power and by arguments related to internal order and stability. On Bacon's view, a successful state must be expansionist, for two key reasons: first, as long as its rivals are expansionist, a state must keep up and even try to outpace them, and, second, a surplus population will foment civil war unless this “surcharge of people” is farmed out to colonies. These arguments for imperial state expansion are held to justify both internal and external colonization and empire. Paradoxically, Bacon holds that the internally colonized may be treated with greater severity, as suppressed rebels, than the externally colonized, who are more fitly a subject of the ius gentium. Bacon holds that toleration offers both an imperial stratagem and a comparative justification for why English and British imperial expansion is more desirable than Spanish imperial expansion. The article concludes with reflections about how one might understand the place of imperial and colonial projects in Bacon's thought, contending that these projects are central to an understanding of Bacon's political aims and thought more broadly.
and two anonymous reviewers for History of European Ideas. Q5 : Please provide missing page range for reference "Fattori 2014" references list entry. Response: 25-47 Q6 : Please provide missing page range for reference "Peltonen June 1992" references list entry. Response: 279-305 Q7 : Please provide missing publisher for reference "Spedding 1861-1874" references list entry. Response: Longmans Q8 : Please provide missing publisher name for reference "Spedding et al. 1857-1859" references list entry. Response: Longman & Co.
This article situates Carl Schmitt's The Tyranny of Values (1960/1967/1979) within the context of Schmitt's 1940s and 1950s op-ed campaign for full amnesty for Nazi war criminals as well as the context of the Veit Harlan trials and the 1958 Lüth judgment of the German Constitutional Court. The article further examines the revisions to Schmitt's 1967 version of the text in the light of Karl Löwith's criticisms of Schmitt in an article in the Frankfurter Allgemeine Zeitung from 1964. The article argues that The Tyranny of Values is a work of post-Second World War Nazi apologetics, in which Nazi racial theory can be seen being put to polemical ends in the 1960s and 1970s. The article concludes with broader reflections on the relation of Schmitt's The Tyranny of Values to Nazi discourse in the aftermath of the Second World War and the history of Nazism post-1945.
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