This study aimed at analyzing the fatwa of the Indonesian Council of Ulama (MUI) regarding the management of Muslim dead body infected with Covid-19 regarding the Shafi'i School. This research used descriptive qualitative approach with content analysis techniques and library research. The results showed that the fatwa of MUI regarding the management of Muslim dead body infected with Covid-19 in general had been conducted in accordance with the established fiqh of Shafi'i School, even based on the agreement of the four schools.
This study aims to determine the rights and limitations of parenting after parental divorce in the view of the Syafi' and Hanbali schools. Qualitative descriptive method (non-statistical) is a type of library research, focused on the study of manuscripts and texts, and uses a normative juridical approach. The results of this study indicate that both schools agree that the right to care for children aged 0-7 years is the right of the mother, both male and female. The difference of opinion between the two schools lies in boys aged 7 years, the Shafi'i school argues that children who are able to choose are given the opportunity to choose between their parents, while the Hanbali school argues that children aged 7 years -old children can have custody. from his parents. both parents, if they do not agree then the child is asked to make a choice. Meanwhile, girls who are 7 years old until they reach puberty must be raised by their father according to the Hanbali school, in contrast to the Shafi'i school which still gives the same choices as boys.
Zakat on the profession is a new term that has never been conveyed by previous scholars. This concept of zakat was invented by a contemporary scholar, namely Yūsuf al-Qarḍāwī in his book of zakat. The purpose of this study was to determine the view of Islamic law on the payment of zakat of a profession with the payroll system and the payment mechanism of zakat of a profession with the payroll system at PT. PLN (Persero) Regional Main Unit SULSELBAR. The method used in this research was a qualitative method with a normative juridical approach. The results showed that the professional zakat expenditure mechanism with the payroll system at PT. PLN (Persero) Regional Unit SULSELBAR has not met the criteria for zakat of profession that must be paid since it is not required to reach the nisab and does not pass a year (haul), although, with this payroll system, zakat payment becomes more regular, easy, and effective.
The research in front of dear readers is about the practice of the people of Medina. Among the objectives were: To identify the essence of the practice of people of Medina and its position according to Imam Malik and other scholars. The researchers focuses on two points, the first: the essence of the people of Medina, and the second: What is the position of the people of Medina according to Imam Malik bin Anas and other scholars? The type of research employed was library research that focuses on texts from books and interesting results of scientific research related to the topic. The results show: First, the practice of the people of Medina is propositions or arguments which are disputed, this is due to differences in understanding the concept. Second, the practice of the people of Medina is divided into two parts, one of which is through excerpts which consist of four types: excerpts of the speech, acts, consent and neglect, and this is an agreed statement. The second one is based on ijtihad, Imam Malik's companions differ in this respect. Third, the practice of people of Medina according to Imam Malik has a great position because of the prominence of the city of Medina and its people compared to other regions based on several narrations mentioned by the Prophet sallallaahu 'alaihi wasallam and his companions, may Allah be pleased with them all. Imam Malik had deduced the law from several problems based on the practice of people of Medina, had often referred to it in different terms in his Muwatta, and had given priority to the practice of the people in Madina if it is contradicting to khabar wahid. He has written letters against people who disagree with him regarding the practice of people of Medina in his time including his famous treatise to Al-Laits bin Saad. Fourth, in contrast to Imam Malik, the majority of scholars do not consider the practice of the people of Medina as a proposition because they see that perfection belongs to the ummah as a whole, and the people of Medina are not the whole ummat, even outside the city of Medina some scholars are more knowledgeable than the people of Medina.
This study aims to determine the view of Islamic law on the use, buying-selling, and zakat payment of white gold. This study uses library research methods with juridical-normative and philosophical approaches. The results of the study indicate that the law regarding white gold can be determined after knowing the content in the white gold. If it is clear that white gold is a mixture of yellow gold, then the laws that apply to yellow gold also apply to white gold. In using it, white gold in the sense of a mixture of gold with other materials does not change the law of wearing it (especially for men) because the change in the mixture of gold does not change the nature of gold itself so that it remains forbidden for men. While white gold that is not gold, such as titanium, silver, and other materials, is allowed to use it because the original element does not contain gold at all. In buying-selling it, both yellow gold and white gold, in general the law is permissible (permissible) as usual buying and selling. However, more attention needs to be paid to the transaction to avoid usury because gold, both yellow and white, is one of usury goods. While in the zakat payment of it, the strongest opinion is the existence of zakat on white gold because it is considered as jewelry.
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