This article argues for understanding the reform of the Buddhist tradition in nineteenth-century Siam as a shift towards a secular conceptual grammar, and positions this shift within the dual imperial context of Siam. The binary conceptual structure that can be traced in the Nangsue Sadaeng Kitchanukit (Elaboration on major and minor matters, 1867) also included an opposition between Buddhism and Islam, documenting not only the epistemic marks of the Christian missionary encounter, but also the inner-political imperial context of Siam's hegemony over the Islamic sultanate of Patani.
This chapter discusses how checkpoints were the most obvious signs of the militarization of southern Thailand. In general terms, the installation of road blocks from the beginning of the conflict has marked Patani as a different country within Thailand. More specifically, in day-to-day encounters between soldiers and those crossing, racialized ideas have emerged as a key marker to differentiate peaceful from dangerous subjects. The chapter outlines how the racialization of the southern population has historically extended itself to include certain ideas of dress and language, and it details how these differentiations are drawn in contemporary checkpoint interactions. It also shows the gendering of ideas of the Malay khaek, which entails attributing Orientalized and often sexualized beauty to young local girls.
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