The morphological study of architectural features, the building arrangement within urban spaces, and multiscalar variation are critical for understanding urbanism as a process. Building types and architectural typologies form the foundational blocks of urban morphology and are essential for identifying architectural patterning. We use a process-typological approach to present an architectural typology from the ancient Purépecha (Tarascan) city of Angamuco, located in the Lake Pátzcuaro Basin, Michoacán, Mexico. Using archaeological survey, lidar analysis, and excavation, we analyze building foundations from houses and public structures; storage facilities; monumental architecture such as pyramids, altars, and public buildings; and landscape features such as plazas, roads, terraces, and raised roadways locally known as huatziri. Our typology enhances understanding of the dense urban environment of this important prehispanic city during and after the formation of the Purépecha Empire.
This article examines the urban layout and development of the ancient city of Angamuco (AD 250–1530)—a populated urban center located within the core area of the Purépecha Empire in Michoacán, Mexico—through the lens of its complex road network. Image and network analysis of lidar datasets revealed more than 3,000 roads distributed throughout the site, identified the main patterns of road arrangement, and documented variable accessibility within the city. After presenting a summary of these results, I propose that road networks are fundamental components of urban centers that can help reveal social configurations, local interactions, and models of governance. The study of the road network at the site of Angamuco suggests that this city developed organically without the strong influence of political hierarchy a few centuries prior to the formation of the Purépecha Empire. Angamuco inhabitants organized and negotiated space and settlement within their immediate community and had access to virtually all areas of the city.
Angamuco and Chunchucmil are two of the few Mesoamerican cities with relatively complete street maps. These maps provide a rare opportunity to study how the bulk of the population moved through cities, how people worked together to organize a network of paths and open spaces, what kind of interactions these features afforded, and how they contributed to the formation of social identities. Having found that space syntax methods confirmed intuitive understandings without generating new findings, we apply a segment (paths) and node (intersections) analysis to both sites. With these analyses we recorded and characterized segment variables such as width, length, form, and curvature, and node variables such as size, form, and number of linked segments. Many of the nodes at both sites are open spaces, allowing us to register details about the configuration of shared public spaces that are less formal than monumental plazas. The analyses revealed neighborhood differentiation, local-level coordination of labor, and intentional efforts to create markets or spaces of assembly that may have complemented collective governance proposed for both sites. While Angamuco and Chunchucmil differ in terms of the general pattern of their pedestrian networks, they share similarities in terms of density of paths and types of intersections.
Approximately 90% of Mexican archaeological sites are on communal ejido lands and yet the Mexican Constitution stipulates that all cultural heritage is the property of the federal government. Considering this disconnect between federal and local practices, how can archaeologists work with ejido communities to help preserve cultural patrimony? This article explores the micropolitics associated with archaeological fieldwork on communal ejido lands in Western Mexico. We show how long-standing practices based on local histories, community political theater, and interpersonal relations shape fieldwork and cultural conservation initiatives in important and unintended ways. In our study near the site of Angamuco, Michoacán, we draw upon ethnographic and archival research and outreach projects over five field seasons, and address the tensions that emerge when informal micropolitical and formal top–down sociopolitical practices interface. We show how aspects of a policy science approach are appropriate for long-term community-supported archaeology and cultural heritage management.
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