While existing research has shown the importance of the three interrelated domains of the wider policy, the school and home/community environments in the development of quality education for learners, this literature does not fully capture the experiences of the refugee population. In this article we focus on a group of Syrian refugees that came as part of the first large cohort that was welcomed in the UK in December 2015. We adapt Tikly's quality education frameworks and develop a model that highlights not only the importance of the three intersecting environments, but also the specific inputs/processes that are critical to achieving quality education for refugees. In so doing, we stress the critical role of English as a tool for refugee children's inclusion and integration in schools. Consequently, the contribution of the paper is an understanding of the inputs/processes that are key to the development of quality education for migrant/refugee children.

In this paper we focus on highly skilled migration from Zimbabwe to the UK, exploring these migrants' social capital sources/structures and content. In doing so we pay attention to routes of migration and how they shape migrants' networking capabilities and patterns. We further take a Bourdieusian perspective and explore the intersection between social capital and cultural capital in the process of migrants' negotiation of employment opportunities, giving closer attention to how the distinctive habitus associated with being highly skilled migrants from Zimbabwe shape migrants' attitudes towards work. By exploring the interplay between external processes and internalised structures, we bring to the fore the multiple positioning of our participants, who we see not as simply depending on social networks, but as complex actors whose negotiation of employability in the UK is shaped by various factors including intersecting aspects of differentiation.

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A growing body of scholarship has documented the experiences of different groups of migrants involved in the maintenance and development of transnational families worldwide showing that proximity is not a prerequisite of family life and that families can successfully be done from a distance. While most work deals with the experiences of labour migrants less attention has been paid to forced migrants. Still little is known about families that fail to operate transnationally and are broken by the migration experience. For instance, when can we say that this type of family cannot be sustained? This article, drawing on the transnational motherhood literature and on Zontini (2010) previous study on Filipino labour migrants in Southern Europe, highlights the factors that shape transnational parenting. The authors then use this framework to explore the experiences of a group of Zimbabwean asylum seeking mothers in the UK. In doing so, the authors point out some of the specificities of this particular group; highlighting the differentiated impact of transnationalism and contributing to refining the literature on transnational parenthood.

This article draws on research with Pakistani Christians seeking asylum in the UK, focusing on those with English/biblical names, exploring, firstly the relationship between names and religious persecution in the country of origin, and secondly the complex interaction between names, bodies, religion and nationality within the UK asylum system. It argues that in responding to the perceived threats of immigration and terrorism, British immigration officials tend to use Pakistani as a proxy for Islam, with those Christians who possess English/biblical names often perceived to be a more suspicious group. It concludes by highlighting the need to take religious identities seriously in immigration policies and practices, especially in the context of the current refugee crisis.