As theories of performativity struggle to disentangle and reconfigure the relationships between act and identity, a heterowoman who relishes the performance of femininity is still aware that she can be read as reactionary. Her choice of sexual partners seems to undermine the efficacy of similar strategies constructed by femme lesbians. One queer option for a heterosexual woman is to ‘act’ like a gay man. As more than one cultural commentator has pointed out, it appears that only a male drag queen can be a ‘lady’ these days. This particular woman does not want to change her biological sex to ‘be’ a gay man. She has learned how to be a ‘lady’ from the ‘feminized fags’ who may have learned from her mother. Their ironic distancing, camp connoiseurship, and parodic appropriation of the notion of a stable gender identity came as part of the package. As a result of this transaction, she acts as if she has balls under her dress. Such mimetic masquerades can be most easily recognized as resistant when performativity is ‘bound’ into a formalized performance. It is implicit that this artifice is not sustainable, nor is this desirable. ‘Doing’ queer means possessing the agency to defy and destabilize gendered behaviours, sexes, and sexualities through continuing and conscious decisions. This article explores the efficacy of heterosexual femme performances that attempt to challenge and subvert ideological normativities through their transactions with gay men.
Female Jewish stereotypes such as the ‘Jewish Mother’, the ‘Jewish American Princess’, and the ‘Radical Bitch’ are often closely associated with sexuality. Roberta Mock proceeds from Riv-Ellen Prell's premise that these stereotypes are a projection of male Jewish fears of a changing secular society which yet must sustain religious continuity. She links a discussion of theoretical transgression of women's social roles to the physicalization of this transgression by female Jewish comedians who embody an explicit rebellion against function. Through the comic mimesis of established stereotypes, often combining more than one in a single characterization, female Jewish comedians typify themselves (to excess) from another's point of view, transforming themselves from the object of a gaze to subjects who redirect its focus. The appeal of these comedians moves away from a localized female (perhaps Jewish) audience to a more inclusive acceptance by applying Bakhtin's theories of ‘the grotesque body’, creating a subversion which embodies the ‘normal’ by being ‘abnormal’. The Jewish woman comedian is placed in the difficult position of being estranged from the community which ‘created’ her by being associated with the dominant culture, while being tolerated but not accepted as ‘one of them’ by that dominant culture. Roberta Mock teaches Theatre and Performance at the University of Plymouth. She is a co-founder of Lusty Juventus theatre company, and is currently editing a book entitled Performing Processes, which explores the relationship between the process of creating performance and spectator response.
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