The strange and important figure of Giordano Bruno more and more draws our attention. With equal possibility of accuracy we may view him as charlatan and as martyr to learning; his colossal ego made him seem the first just as it made him become the latter. Particularly his residence in England in 1583-84 and his connections there with Sidney, Greville, Dyer, Dee, and Florio have drawn the attention of students of the English Renaissance. ‘Appare dunque manifesto', says Professor Ludovico Limentani, Tinteresse di qualsiasi informazione che possa illuminare anche del piu fioco barlume quel periodo della travagliata esistenza del grande pensatore.’
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