The phenomenon of contemporary composers reaching across cultures in search of inspiration, musical materials and forms, and new ideas is not a new one, but it is occurring now with greater frequency. Some seek to join inherited traditions from within their own ancestral cultures with new traditions from the West or with new technologies. Some are Westerners exploring traditional musical forms and aesthetics from cultures different from their own. The process of engaging interculturally raises complex issues, at times challenging historical attitudes towards the culture of 'the other'. The author considers a wide range of motivations for this emerging body of work, surveying the range of approaches that composers have taken, and urges the cultivation of cultural sensitivity. This essay proposes what the author terms a 'reflective compositional process' with which composers can explore their motivations and compositional strategies and consider the relationships inhering between materials and cultural origins. Implications for works engaging new technologies are considered throughout the essay.
eSaz is a performance system for live electronic music centred around a classical Turkish lute fitted with electronic sensors and linked to a software interface designed in Max/MSP. Placement of sensors and the design of its digital signal processing build upon the physical characteristics, and expand upon the acoustical features, of this traditional instrument. Its design facilitates the integration of real-time recorded, as well as pre-recorded sounds, into an unfolding montage of sound. The system is discussed from both a technical point of view and from the perspective of a Western electronic musician addressing a non-Western acoustical instrument. Relevant questions about cross-cultural borrowing and the impact of electronics on the sounds and performance technique of a traditional instrument are discussed. The author addresses the role played by his Jewish identification, as a member of an ethno-religious group with a historical connection to Ottomon musical traditions, on the choices involved. Technical and aesthetic issues are detailed within the context of a description of the instrument and the author's interest in the development of gestural controllers.
Iran in the 1970s was host to an array of electronic music and avant-garde arts. In the decade prior to the Islamic revolution, the Shiraz Arts Festival provided a showcase for composers, performers, dancers and theater directors from Iran and abroad, among them Iannis Xenakis, Peter Brook, John Cage, Gordon Mumma, David Tudor, Karlheinz Stockhausen and Merce Cunningham. A significant arts center, which was to include electronic music and recording studios, was planned as an outgrowth of the festival. While the complex politics of the Shah's regime and the approaching revolution brought these developments to an end, a younger generation of artists continued the festival's legacy.
Composer Morton Subotnick moved to New York in 1966 for a brief but productive stay, establishing a small but notable electronic music studio affiliated with New York University. It was built around an early Buchla system and became Subotnick's personal workspace and a creative home for a cluster of emerging young composers. Subotnick also provided artistic direction for a new multimedia discoteque, the Electric Circus, an outgrowth of ideas he formulated earlier at the San Francisco Tape Music Center. A Monday evening series at the Circus, Electric Ear, helped spawn a cluster of venues for new music and multimedia. While the NYU studio and Electric Ear represent examples of centers operating outside commercial forces, the Electric Circus was entrepreneurial in nature, which ultimately compromised its artistic values.
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