This article analyses the formation of the queer archives in Finland. In Finland, the close links between the civil society and the state affect the archiving of social movements' history. One of the publicly funded private central archives, the Labour Archives (Työväen Arkisto), has taken responsibility of preserving the documents of lesbian, gay, bisexual and transgender (LGBT) past. This includes documents of activism and associations as well as personal archives and narratives. The article presents the position of the Finnish LGBT collection within the Finnish archival sector and evaluates it in the light of archival theory. The Finnish model of queer archives offers an example of preserving queer pasts in a social history archive that is neither strictly a mainstream archival institution nor an independent activist archive. The article describes the development of queer history and the need to find sources telling about queer lives and discusses the role of the archival institutions and archival science in remembering and forgetting queer pasts. The article reflects also how the archival policies and archival practices affect which pasts are officially remembered and which are forgotten.
This article discusses the construction of the female prostitute figure in Estonian life stories on love and sexuality that were collected in 1996. As prostitution was mentioned in the questions posed in the call for writings, more than half of the 61 respondents discussed their attitudes as well as experiences concerning prostitution. The writers portray prostitution as a stable phenomenon that is needed in society; one that cannot be eradicated but should be controlled. Additionally, prostitution is connected to the spread of sexually transmitted diseases and particularly to AIDS. The image of prostitution constructed in the writings carries ethicised meanings as it is exoticised as well as portrayed as something inherently Estonian. The main point in this article is that the figure of the female prostitute was constructed as an ‘other’ in the life stories, a sexual outsider who is needed in the society but who is nonetheless perceived as essentially different from the writers themselves. The contributors used this othering in their writing to construct their selves as well as the concept of acceptable heterosexuality.This article was submitted to the European Journal of Life Writing on August 17th 2016, and published on August 28th 2017.
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