<p class="IIABSTRAK333">Marriage that is not registered to the office of religious affairs (KUA) is considered as <em>Siri marriage</em>. It often occurs in the society while invites pros and cons among them. The perpetrators usually have different motivations to commit this kind of marriage. Unfortunately, marriage law does not set unequivocally about the legal status of <em>Siri </em>marriage. But it emphasizes the importance of registered marriage as a legal event. The registration of marriage has significance to the various events that are resulted from the marriage: the administration of population and the guarantee of civil rights for the concerned parties. The occurrence of <em>Siri</em> marriage will cause problems for the perpetrators and their families, both legal and social problems. Nevertheless there are positive and negative values in this marriage. So, the aspects of <em>maslahat</em> and <em>madlarat</em> should be considered in order to realize the legitimate purpose of marriage.</p><p class="IIABSTRAK333">_________________________________________________________</p>Perkawinan yang tidak dicatatkan di Kantor Urusan Agama (KUA) dikenal sebagai kawin siri. Perkawinan ini sering terjadi dalam masyarakat dan mengundang pro dan kontra diantara mereka. Pelaku kawin siri mempunyai berbagai ragam motivasi yang berbeda satu dengan lainnya. Sayangnya, hukum perkawinan tidak mengatur secara tegas tentang status hukum kawin siri. Hukum perkawinan hanya menekankan arti pentingnya pencatatan perkawinan sebagai sebuah peristiwa hukum. Pencatatan perkawinan ini mempunyai arti penting terhadap berbagai peristiwa yang ditimbulkan sebagai akibat adanya perkawinan baik administrasi kependudukan maupun jaminan hak-hak keperdataan bagi para pihak yang berkepentingan. Terjadinya kawin siri akan menimbulkan problematika bagi para pelakunya dan keluarganya, baik problematika hukum maupun problematika sosial. Meskipun demikian terdapat nilai positif dan negatif pada kawin siri tersebut. Oleh karena itu harus dipertimbangkan aspek maslahat dan madlarat agar perkawinan siri tersebut sesuai dengan tujuan disyari’atkannya perkawinan.
This paper intends to see the extent of legal awareness of the community in the village area of the santri against family law derived from national legal products. The results of the study show two main points, first, the understanding of Islamic civil law (marriage and inheritance) of Mangkang region society is dominated to the accepted understanding of classical fiqh. The people of Mangkang region are not anti-starch against the civil law of Islam issued by the state in the form of positive law. Although the Mangkang area people see that both are ijtihadiyah products, but the existence of Indonesian civil law that has an administrative effect on others makes them accept a good denan. Second, a persuasive approach in the form of a cultural approach is more readily accepted by citizens. Mangkang area people feel comfortable when invited to dialogue and discussion related to Islamic civil law of Indonesia. In the end, by reaching the common point and the good that might be obtained, Indonesian civil law can be understood and well accepted.Abstrak: Tulisan ini bermaksud melihat sejauh mana kesadaran hukum masyarakat di wilayah kampung santri terhadap hukum keluarga yang bersumber dari produk hukum nasional. Hasil dari kajian menunjukkan dua hal pokok, pertama, pemahaman hukum perdata Islam (penikahan dan kewarisan) masyarakat wilayah Mangkang didominasi kepada pemahaman yang diterima fiqh klasik. Masyarakat wilayah Mangkang tidak anti pati terhadap hukum perdata Islam yang dikeluarkan negara dalam bentuk hukum positif. Meskipun masyarakat wilayah Mangkang melihat bahwa keduanya merupakan produk ijtihadiyah, namun keberadaan hukum perdata Islam Indonesia yang memiliki dampak administratif kepada yang lainnya menjadikan mereka bisa menerima denan baik. Kedua, pendekatan persuasif dalam bentuk pendekatan budaya lebih mudah diterima oleh warga masyarakat. Masyarakat wilayah Mangkang merasa nyaman ketika diajak berdialog dan berdiskusi terkait hukum perdata Islam Indonesia. Pada akhirnya, dengan mencapai titik temu dan kebaikan yang mungkin akan didapat, hukum perdata Islam Indonesia bisa dipahami dan diterima dengan baik..
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