In light of the relation between culture and markets, an analysis of cultural evolution reveals that globalization will not lead to the homogenization of world cultures.
Purpose
– The paper aims to examine the nature of computer ethics as a field of study in light of 20 years of Ethicomp, arguing that computer ethics beyond mere compliance will have to be pluralistic and sensitive to the starting places of various audiences.
Design/methodology/approach
– The essay offers a philosophical rather than empirical analysis, but the ideal of open inquiry is observed to be manifest in the practice of Ethicomp.
Findings
– If computer ethics is to constitute a real engagement with industry and society that cultivates a genuine sensitivity to ethical concerns in the creation, development and implementation of technologies, a genuine sensitivity that stands in marked contrast to ethics as “mere compliance”, then computer ethics will have to persist in issuing an open invitation to inquiry.
Originality/value
– The celebration of 20 years of Ethicomp is an occasion to reflect on who we are and what we mean to be doing. Inclusive of previous accounts (e.g. Moor and Gotterbarn), while going beyond them, an inquiry-based conception of computer ethics makes room for all the various dimensions of computer ethics.
Several proposals for moral enhancement would use AI to augment (auxiliary enhancement) or even supplant (exhaustive enhancement) human moral reasoning or judgment. Exhaustive enhancement proposals conceive AI as some self-contained oracle whose superiority to our own moral abilities is manifest in its ability to reliably deliver the ‘right’ answers to all our moral problems. We think this is a mistaken way to frame the project, as it presumes that we already know many things that we are still in the process of working out, and reflecting on this fact reveals challenges even for auxiliary proposals that eschew the oracular approach. We argue there is nonetheless a substantial role that ‘AI mentors’ could play in our moral education and training. Expanding on the idea of an AI Socratic Interlocutor, we propose a modular system of multiple AI interlocutors with their own distinct points of view reflecting their training in a diversity of concrete wisdom traditions. This approach minimizes any risk of moral disengagement, while the existence of multiple modules from a diversity of traditions ensures pluralism is preserved. We conclude with reflections on how all this relates to the broader notion of moral transcendence implicated in the project of AI moral enhancement, contending it is precisely the whole concrete socio-technical system of moral engagement that we need to model if we are to pursue moral enhancement.
The information ethics (IE) of Floridi and Sanders is evaluated here in the light of an alternative in virtue ethics that is antifoundationalist, particularist, and relativist in contrast to Floridi's foundationalist, impartialist, and universalist commitments. Drawing from disparate traditional sources like Aristotle, Nietzsche, and Emerson, as well as contemporary advocates of virtue ethics like Nussbaum, Foot, and Williams, the essay shows that the central contentions of IE, including especially the principle of ontological equality, must either express commitments grounded in the particular perspectives we already inhabit, or be without rational or ethical force for us.
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