The Iron Age and Roman periods are often defined against each other through the establishment of dualities, such as barbarity–civilisation, or spiritual–rational. Despite criticisms, dualities remain prevalent in the National Curriculum for schools, television, museum displays and academic research. Recent scientific studies on human origins, for example, have communicated the idea of an ‘indigenous’ Iron Age, setting this against a mobile and diverse Roman-period population. There is also evidence for citizens leveraging dualities to uphold different positions on contemporary issues of mobility, in the UK and internationally. This paper discusses values and limitations of such binary thinking, and considers how ideas of ambiguity and temporal distancing can serve to challenge attempts to use such dualities to map the past too directly onto the present, reflecting on recent social media debates about Britain and the European Union.
This article addresses questions relating to the 'Frontiers of the Roman Empire World Heritage Site' and seeks to introduce into this initiative some concepts derived from recent writings on contemporary mobilities and bordering, exploring the possibility of creating greater engagement between the two academic fields of 'border studies' and 'Roman Frontier Studies'. By examining the relationship between the Roman Frontiers initiative and the European Union's stated aims of integration and the dissolution of borders, it argues in favour of crossing intellectual borders between the study of the present and the past to promote the value of the Roman frontiers as a means of reflecting on contemporary problems facing Europe. This article considers the potential roles of Roman Frontier Studies in this debate by emphasizing frontiers as places of encounter and transformation.
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