Although an abundance of anecdotal and journalistic articles about Asian Americans as a model minority has appeared in the past two decades, a review of the literature revealed surprisingly few empirical studies on this subject. Specifically, no research has been done on whether Asian Americans perceive themselves as a model minority and how they are perceived by other racial groups. In this paper, the results of a sample survey of a large public land-grant university on Asian Americans' self-perceptions and other racial groups' perceptions of Asian Americans in terms of their preparedness for college, motivation, and expectations of future career success are reported. Using whites as a comparison group, it was found that Asian Americans perceived themselves as more prepared, motivated and more likely to have greater career success than whites. Also, the perceptions that Asian Americans were superior to whites in those three areas were shared by whites, African Americans, Hispanics, and Native Americans. In contrast, the other three minority groups each viewed itself as inferior to whites in each of the three areas measured, and were so viewed by the other racial groups as well. The implications of these findings are explored.

Note: A Preliminary form of this and the following two papers were originally presented in a post-conference workshop at the ITAA meeting in San Francisco, CA, 1991. AbstractIn this first part of a three-part series explaining fashion as a social process, a symbolic interactionist (SI) theory is presented to explain why appearance styles continue to emerge, be adopted and change. Unlike existing theories that tend to explain how a particular style diffuses through a social system, this theory draws on SI and extracts underlying concepts that, we propose, instigate and perpetuate changes in appearance styles: ambivalence, symbolic ambiguity, and negotiation. Five principles and associated theoretical statements are developed to explain fashion in general, followed by a more specific look at transitional cultural contexts, using the contemporary, U.S. context for the purpose of illustration.

A theoretical explanation of fashion change is offered, drawing upon symbolic‐interactionist insights on fashion and appearance, and developing macro‐micro connections between cultural ambivalence and the negotiation of meaning as inspired by symbolic ambiguity in appearances. The postmodern condition, connected with advanced capitalism, spawns cultural ambivalence and a plethora of clothing styles that emerge, in part, to clarify and lend expression to ambivalence. A broad variety of clothing styles, however, coupled with tendencies toward production of self, contribute to a high degree of ambiguity in individually constructed appearances, the meaning of which must then be collectively negotiated in social interaction. Failure of clothing styles to resolve cultural ambivalence results in fashion change in an ongoing dialectic.

This article examines the adoption of behaviors of the teen drug and delinquent subcultures among Asian Pacific youth within the framework of the theory of segmented assimilation. Alejandro Portes and Min Zhou's theory offers a new perspective to the question: Under what conditions are youth susceptible to marijuana use and delinquent behavior? In contrast to Milton Gordon's classic one-path theory, segmented assimilation theory looks to the immigrant culture and social capital (e.g., social solidarity) as critical factors in the assimilation process. The theory suggests several different types of adaptation by immigrant youth and Asian youth born in the United States. The data from the Asian Student Drug Survey were used to analyze the patterns of marijuana use and delinquent behavior among Japanese, Chinese, Filipino, Korean, Southeast Asian, Asian Indian, and Pacific Islander youth, controlling for human capital and social capital, as well as other relevant factors. Logistic regression analysis was used to determine the factors that affect the odds of marijuana use and delinquent behavior for the seven ethnic groups in this study. The likelihood of marijuana use differed significantly among the ethnic groups. For example, Pacific Islander and Filipino youth were much more likely than Japanese youth to use marijuana. Korean, Southeast Asian, and Asian Indian youth did not differ significantly from the Japanese youth in marijuana use. Like the model that predicted marijuana use, the Chinese youth were least likely to engage in delinquent behavior, while Filipino and Pacific Islander youth were most likely. Segmented assimilation theory points to the importance of the human and social capital that serve to insulate youth from the influence of the teen drug and delinquent cultures.One of the major models used by scholars to explain substance use and abuse among Asian Pacific youth is Milton Gordon's (1964) theory of assimilation and its variants (see also

This exploratory study examined the effects of the stimulus person and the clothing worn by the stimulus person on the formation of first impressions, where the stimulus per son and the observer were female peers. A four‐by‐four factorial experiment was designed to measure the simultaneous effects of person‐costume photographic stimuli on the subjects' initial formation of athletic, social, and intellectual impressions. Each of 240 female uni versity students was randomly assigned to respond to one of 16 person‐costume photo graphs on an Impression Measure developed for this study using the semantic differential technique. Analysis of variance and correlation ratios measured the extent to which person and costume affected the initial formation of the impression dimensions studied. Costume exerted major influence on the formation of social impression, person had greater effect on athletic impression, and neither person nor costume had a significant effect on intellectual impression.