Penelitian ini bertujuan mengetahui Peranan Humas Pemerintah Daerah Dalam Menyebarluaskan Informasi Pembangunan Daerah (Studi Di Kantor Bagian Humas Pemerintah Daerah Kabupaten Ogan Ilir tahun 2017. Penelitian ini menggunakan Teori peranan humas yang dikemukakan oleh Dozier & Broom, 1995. Pendekatan penelitian ini menggunakan pendekatan kualitatif dengan objek penelitiannya yaitu Humas Pemerintah Daerah Kabupaten Ogan Ilir tahun 2017. Teknik Pengumpulan data dilakukan dengan cara observasi, wawancara dan studi pustaka. Hasil penelitian menunjukkan bahwa Humas Pemerintah Daerah Kabupaten Ogan Ilir telah melakukan tahapan-tahapan peranan dalam menyebarluaskan informasi pembangunan daerah telah sesuai dan berperan dengan baik berdasarkan penjabaran dimensi-dimensi, yaitu dimensi penasehat ahli (expert prescriber), fasilitator komunikasi (communication fasilitator), fasilitator proses pemecahan masalah (problem solving process fasilitator), dan teknisi komunikasi (communication technician).
Abda’u tradition is performed on the feast of Muslims’ Aidul Adha. This tradition is a form of struggle, the defense of the flag, seizure of the sacrificed animals’ blood by enforcing the ideological teachings of Islam. The purpose of this research was to understand and find communication events, communication components, and patterns of abda’u communication tradition on Maluku Tulehu to sacrifice animals’ procession. This research uses the theory of symbolic interactionism of the constructivist paradigm and communication ethnography method "speaking" from Dell Hymes as the basic reference. The approach used is qualitative data collection techniques through in-depth interviews, participant observations, the study of librarianship and documentation. The subject of the study amounted to 13 people and 2 key informants whom the abda'u offender, directory and mosque imam through a purposive sampling technique. The results of the abda’u tradition communication events include purified sacrifice animals, upholding the religion flag, and the sacrifice of animal slaughtering. Communication events occur concerning the house on mosque Imam, the villages, and Jami'i mosques. The message conveyed in Tulehu religious language, either verbal or nonverbal, based on the lofty norms and values passed down from generation to the next generation. The communication pattern formed based on abda'u tradition of awareness to preserve the procession of sacrificed animals through devotion to God Almighty by enforcing Islam ideological, syiar of Islam, the sacrifice of the sacrificed animals to the community, and the social solidarity of Muslim community. Tradisi abda’u dilakukan pada hari perayaan Idul Adha umat Islam. Tradisi ini merupakan bentuk perjuangan, pertahanan dan penegakkan bendera serta perebutan darah hewan qurban dengan menegakkan ideologi ajaran Islam. Tujuan penelitian ini untuk memahami dan menemukan peristiwa komunikasi, komponen komunikasi, dan pola komunikasi tradisi abda’u pada prosesi hewan qurban adat Tulehu Maluku. Penelitian ini menggunakan teori interaksionisme simbolik dari Blummer dengan paradigma konstruktivis dan metode etnografi komunikasi “speaking” dari Dell Hymes sebagai acuan dasarnya. Pendekatan yang digunakan dalam penelitian adalah kualitatif dengan teknik pengumpulan data melalui pengamatan partisipan, wawancara mendalam, studi kepustakaan, dan dokumentasi. Subjek penelitian berjumlah 13 orang dan 2 orang narasumber kunci melalui teknik purposive sampling. Hasil penelitian menunjukkan bahwa peristiwa komunikasi tradisi abda’u meliputi hewan qurban disucikan, perebutan bendera religi, dan penyembelihan hewan qurban. Peristiwa komunikasi terjadi di kediaman rumah Imam masjid, jalan kampong, dan masjid Jami’i. Pesan disampaikan bernada religi menggunakan bahasa Tulehu, baik verbal maupun nonverbal berlandaskan kepada norma dan nilai luhur diwariskan dari generasi kepada generasi berikutnya. Pola komunikasi tradisi abda’u dibentuk atas dasar kesadaran untuk melestarikan prosesi hewan qurban melalui pengabdian kepada Allah SWT dengan menegakkan ideologi ajaran Islam, syiar Islam, pengorbanan hewan qurban untuk masyarakat, dan solidaritas sosial sesama komunitas Muslim.
The advancement of Palembang City family planning programs was not followed by community participation in this program, particularly by young spouses. This is a fascinating topic of discussion as the government's failure in identifying the causes of the decrease in the participation rate in family planning would have consequences for choosing alternative policies and the policy targets are not eventually reached. Therefore, this study aims to provide alternative viewpoints in looking at options for not participating the family planning program, through the meaning of young spouses to the program. This study used a qualitative design by interviewing five young spouses. By using the theory of symbolic interactionalism, this research found that from the dimension of mind, children are an investment that can strengthen their relationship with God while lightening their lives in their pension time. While from the dimension of self, a spouse does not show spontaneity, impulsive, and creative as an individual, but shows themselves as a husband and wife where the decision is in a joint decision. Lastly, from the dimension of society, the informants tend to be closed in making decisions. In more detail, they decide based on the information they know. This indicates the ineffectiveness of information dissemination from government, religious leaders and the mass media. The practical implications of this research are meaning of the individual intersects with the community, so the government must improve the dissemination of information, more holistically, so that messages do not reach only the individuals concerned but the community at large. The results could be the key to enhancement of quality family in Palembang.
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