The Al-Qur’an and Hadis, as guiding references for life, containa comprehensive and complete guideline for good and prosper of human life. One of which is a guideline for a healthy life by keeping the hygiene of surrounding environment. Islam is very attentive about the hygiene of the environment as it directly and strongly relates to health. It is therefore maintaining the hygiene of the environment is equal to taking care of oneself. This study focuses on the level of understanding and awareness of Buloh Gogo village community, Padang Tiji sub-district, toward their environment. The author found that generally the community of Buloh Gogo possesses good knowledge and understanding about the relation of the hygiene of environment with health but practically they face difficulty to maintain the hygiene due to their livestock roaming the environment freely. Only small number of them take care of the environment and maintain its hygiene.
There are often various customs of marriage customs in society. From these marriage habits, some are not contrary to Sharia but there are also the opposite. For this the customs/customs of marriage need to be traced using the review of 'urf, so that it is thus identified whether it belongs to 'urf shahih or 'urf fasid. From that, this study formulated two problems, including how the marriage habits carried out by a small number of Gampong Padang residents and what 'urf reviews these marriage habits are. To answer these two formulations, the author uses a library research method with several approaches, namely the case approach, legislation, and the 'urf theory approach. The result obtained from this study is that there is a small percentage of Gampong Padang residents who hand over the fate of their marriage to someone who is held under the name waled / walidi. After collecting several waled people then determined a mate against them. After the arranged marriage proceeds to the stage around sawa mountain, to the tomb of ureung malem for the ritual summoning of ancestral spirits and sirri marriage. Based on these data, researchers categorize the marriage habit into two forms of 'urf, namely shahih and fasid. What is included in the urf shahih is the arranged marriage and marriage of sirri, the arranged marriage is done voluntarily and so is the sirri marriage carried out according to the marriage. Meanwhile, what is included in the 'urf fasid is to surround the sawa mountain and to the tomb of the mountain malem for ancestral spirit summoning rituals, because it contains shirk and adultery. It should not be a custom that is fasid because a concept of custom can be done if it does not conflict with the syara'.
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