The wide-reaching government restrictions in the fight against COVID-19 are compelling religious communities in Switzerland to modify their ritual practice in order to comply with the state's stipulations. With a focus on religious authority following Bourdieu, this paper researches the ritual modifications in the Roman Catholic Church and an Islamic organisation via the three categories of change, shift, and cancellation. Modifications were implemented to avoid the cancellation of public rituals which highlights their importance. As it finally became inevitable, the decision-makers within the two communities were confronted with the need to justify their compliance to state rules within the community and towards the secular outside world. This paper shows that the constitution of religious authority in response to ritual restrictions is dependent on the degree of establishment within the societal context and the division of religious labour in the community.
The Swiss council for the prevention of accidents (BfU), founded in 1937, is a private institution, financed half by the Swiss national accident insurance fund (Suva) and half by Unfalldirektorenkonferenz (UDK), for the prevention of accidents on the roads, in sport and in the home. It has a full-time staff of 38 traffic engineers, traffic education experts, statisticians, lawyers, traffic psychologists and information specialists. In addition it has the practical assistance of over 800 municipal and cantonal security delegates. The BfU conducts accident research partly on its own and partly in collaboration with scientific institutes and acts as a coordinator for all institutions dealing with problems of nonindustrial accident prevention.
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