Do young children take functional information into account in naming artifacts? In three studies of lexical categorization, 112 children 2 years of age learned new names for novel artifacts with novel functions and then extended the names to new objects. The objects were designed to have functions that were causally related in simple and compelling ways to perceptible aspects of their physical structure. Despite only minimal opportunity to familiarize themselves with the objects, children generalized the names in accordance with the objects' functions. This result obtained even when children had to discover the functions of the named objects on their own (Experiment 2) and when all the test objects had some discernible function (Experiment 3). Two-year-olds name by function when they can make sense of the relation between the appearances and the functions of artifacts.

This paper is based on a critical analysis of a chain of retail outlets called `Girl Heaven', aimed primarily at 3-13-year-old girls, described variously as `a piece of retail folklore' (Lumsden, 1999) and as `Guardian Wimmin Hell' (Kettle, 1999). It argues that while on the one hand Girl Heaven appears to provide a celebratory social space in which girls can affirm their femininity, it also seems to epitomize the commercial appropriation of childhood femininity. As a way into exploring these two alternatives, this article is concerned initially with what it means to `do' feminine childhood against the backdrop of contemporary consumer culture. It then outlines the methodological approach that we take to researching Girl Heaven, and the ways in which we explore young girls' lived experience of consumer culture and gender acquisition. We then consider the commercial context of Girl Heaven in relation to the increasing market recognition of `tweenies', as well as the significance of pester power and branding in childhood approaches to consumption. We subsequently focus on Girl Heaven as a cultural text, concentrating on its construction of femininity. Our analysis culminates in an attempt to reflect critically on the complex relationship between consumer culture and the process of becoming a woman. We reflect on Girl Heaven - with which, our research suggests, young girls themselves are acutely aware of having a relationship that is far from straightforward - as a notable manifestation of this complexity.

This qualitative study aimed to understand how community-level cultural beliefs affect families' and professionals' care for children with autism and developmental delays in immigrant communities, as a first step towards promoting early identification and access to early intervention services. The study was part of the larger New York City (NYC) Korean Community Autism Project, which was designed to identify strategies to increase awareness of autism and reduce delays in treatment seeking within the NYC Korean-American community. Our study elicited early childcare workers' and church leaders' beliefs about autism and developmental disorders and, in particular, early intervention. We also elicited responses to newly developed outreach materials targeting this community. An inductive approach was used to identify concepts and categories associated with autism. Our study confirmed that discomfort, stigma and discrimination are the prevailing community attitudes toward autism and developmental disorders in the Korean-American community. Families' and professionals' understanding of autism and their care for children are affected by these community beliefs. Approaching immigrant communities with general information about child development and education rather than directly talking about autism and developmental disorders is likely to engage more families and professionals in need for diagnostic evaluation and early intervention for autism.

No abstract

No abstract