This article surveys how recent scholarship answers the question, 'According to Hebrews, when and where did Jesus offer himself?' Much interest has been paid to this topic in the wake of David Moffitt's 2011 monograph, but the debate is often framed in potentially reductionistic binary terms: either Hebrews depicts a sacrificial sequence beginning on the cross and culminating in heaven, or else Jesus' 'heavenly offering' is a metaphor for the cross. By contrast, this article asks how scholars correlate three variables: Jesus' death, offering, and entrance to heaven. It registers five answers that have been offered, explores the textual basis taken to support each, and articulates the issues which divide each view from the others. Further, the article surveys recent answers to two material questions that arise in the wake of this formal one. First, is Hebrews' sacrificial theology coherent? Second, in Hebrews, is Jesus' death atoning?
Theprima faciesense of the assertion of Hebrews 9.23 that the heavenly things themselves needed to be cleansed is often rejected as fantastic or preposterous. Consequently, the verse is often read as describing the cleansing of conscience or the inauguration, not purification, of the heavenly tabernacle. Both interpretations are critiqued here. Positively, this essay argues that in Heb 9.23 Christ's sacrifice cleanses the tabernacle in heaven from antecedent defilement in order to inaugurate the new covenant cult. I argue that the structure of 9.23–8 and the manner in which Hebrews appropriates both cult inauguration and Yom Kippur support this conclusion.
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