Resolving acts of adultery as the consequence of woman seducing a married man that sometime may lead to out of wedlock pregnany will not be sufficient to only be pursued through national legal channels in the point of view of the Dayak Ngaju tribe. National law regulates sanctions for adulterers/spouse poachers but does not consider the interests of legitimate wives who become the victims. This study aimed to educate the Dayak Ngaju tribe to have better knowledge regarding the local customary law and as a refinement material for the National Criminal Law.The research method used in this study was empirical research method conducted through interviews with damang and mantir adat in Palangka Raya City. The Dayak Ngaju Customary Law has distinct classification of adulterers. Therefore, all forms of actions committed by women who seduce other women's husbands are prohibited in Ngaju Dayak Customary Law. This is reinforced by different customary sanctions in each classification.The National Law has regulated the regulation regarding of homewreckers (husband poachers) in the latest Criminal Code Bill but does not formally regulate psychological recovery for wives who are the victims of infidelity.
The population in Central Kalimantan is plural, both in terms of ethnicity and religion. The indigenous people are Dayaks, but other ethnic groups also live side by side and become part of the people of Central Kalimantan such as Banjar, Javanese, Bugis, Madurese, Batak, Chinese, and so on. Those ethnics currently live in Central Kalimantan. Also, the followers of the religion, such as Muslims, Christians, Catholics, Hindus, Buddhists, and Kaharingan are developing rapidly in Central Kalimantan. The plurality of ethnicity relations has the potential for conflict because the differences in tradition and culture become cultural boundaries which become boundaries among the communities. In 2001 ago, Central Kalimantan Province had experienced a dark period of riots under the ethnicity reason in Sampit, Kotawaringin Timur Regency. The National Unity, Politics and Community Protection Agency (Kesbangpol) is an office in Central Kalimantan Province which the main task is the development of the values of nationalism and conflict management. Then, the particular study aims to analyze the strategies of Kesbangpol in maintaining harmony among religious & ethnic groups in Central Kalimantan based on Huma Betang Philosophy.
Tujuan dari penelitian ini untuk mengetahui aspek keadilan bagi pihak ke 3 (tiga) dari ketentuan tentang bukti kepemilikan hak atas tanah sebagai dasar ganti kerugian pada Pasal 41 ayat (3) Undang-Undang Nomor 2 Tahun 2012 tentang Pengadaan Tanah Bagi Pembangunan Untuk Kepentingan Umum. Metode penelitian menggunakan metode penelitian hukum normatif.Ketentuan Pasal 41 ayat (3) Undang-Undang Nomor2 Tahun 2012 ini tidak menjamin dan mengabaikan nilai keadilan bagi pihak ke 3 (tiga) yang dapat membuktikan sebaliknya, yaitu menutup akses pembuktian terbalik terhadap alat bukti dengan adanya kalimat “tidak dapat diganggu-gugat dikemudian hari”.
Given the complexity of the problem of corruption, it must be treated seriously through a balance of rigorous and precise steps. This step is not only taken by the government and law enforcers, but also by involving the participation of indigenous peoples. In the indigenous Dayak Ngaju community, they are familiar with the principle of not having a bahadat. This principle means that the behavior of life that upholds honesty, equality, togetherness and tolerance and obeying the law (state law, customary law and natural law). According to the author, the existence of the principle of Belom Bahadat can be used as a preventive instrument for the prevention of corruption by government officials in Central Kalimantan Province. This means that there is a contribution of customary law norms to the government's efforts to prevent the occurrence of criminal acts of corruption through the initiation of the belom bahadat principle of Dayak Ngaju customary law.
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