H uman capital theory in recent decades has become the basis for educational policy in many developed countries. Expert discussions, however, often undervalue research findings and developments related to this theory that since the 1970s have consistently enriched understanding of how human capital contributes to personal well-being and socioeconomic development of society as a whole. Educational policy lags behind these elaborations, which leads to a decline in the impact of education upon development worldwide. In the 21st century, fundamentally new trends in socioeconomic dynamics pose unprecedented challenges for educational systems around the world, including Russia. Despite the quantitative growth of money and time spent on education, performance per unit of education costs has fallen. The human potential, created by education, is facing more and more difficulties in its capitalization: economic growth is slowing down at both at the country level and globally. This situation brings to life new attempts to claim insignificance of education for economic growth and for individual success. So far, these attempts have not been very influential in educational policy, but in many countries, such arguments already serve as a backdrop for budget decisions that are detrimental for education. Educational systems need to complement practices that contribute to the development of human capital. In this regard, several theoretical elaborations that have not yet became part of the mainstream discussion on human capital, could be helpful for understanding the role of human capital in socioeconomic progress and possible ways to improve it in the short and long term.
This article takes as a starting point the critical analysis of attempts to define "culture", offered by Jahoda in 2012. Basing on the observed proliferation of various, often contradicting, definitions of "culture" (for instance, trying to refer to its both internal and external aspects), Jahoda arrives at the conclusion that attempts to define the concept of "culture" are vain and useless and it is quite practicable simply to use the term without seeking to define it. We find it hard to agree with this statement. Elaborating on Jahoda reflections and drawing on the recent debates in social sciences, cultural studies and philosophy, we argue that seeking for the definition of culture is necessary in the context of contemporary development of social and humanitarian knowledge. Moreover, we claim that the debates about culture indicate the need for a large-scale methodological reorganization of the social and humanitarian sciences, in response to the novel ontological congruence between internal and external, the fundamental "ontological shift", "reversing the poles" of the human-related reality. The human individual becomes its core element and pivot. Other "objects", "external" in relation to the individual (for instance, social structures and institutions), undergo such massive and rapid changes that grow progressively fuzzy and sometimes even less "real", comparing to the individual. The "inner" nature of the individual also transforms: from being "subjected" to think, act and feel according to certain external conditions, an individual becomes an Actor, who is empowered to change the environment following his purposive plans, desires and visions.
This paper applies a comparative approach to analyze several dimensions of ‘Global Sociology’ from a normative stance based on a critical review of related discourses in sociological communities. The author reveals three major problems in intra-disciplinary, inter-disciplinary and extra-academic dimensions, manifested not only in ‘factual’ (objective) characteristics but also in ‘ideological’ visions typical of academic communities and connected with a negative stance towards global neoliberalism and its various agents: first, rigid vertical stratification of the international academic field, primarily, in terms of academic publishing and working conditions; second, negative tendencies in the status positions of sociology compared to other sciences, especially economics; and third, little cooperation with policy-makers and corporate practitioners combined with an orientation to supporting various discriminated groups against dominating powers associated with neoliberalism.
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