P h e n y 1rn e t h yl-p y r a z o l o n (aus Acetessigester) kondensiert sich unter dem EinfluB von Keliumathylat rnit Oxalester zu dern 1 -P h e n y 1-3m e t h y 1 -5p y r a z 01 o n -4g 1 y ox y 1 sii u r e e s t e r (I).DaO es nicht die Methylgruppe ist, welche reagiert, sondern die Methengruppe in der 4-Stellung geht daraus hervor, daB das 1.3-Dip h e n y l -p y r a z o l o n (aus Benzoyl-essigeeter) in ganz gleicher Weis& den 1.3-D i p h e n y 1-5p y r a z o l o n -4 -g I y o x yl sa u r e e s t e r (11) liefert: N . c, E L N.CsHo N(' C0 I.
Ein kiirzps Referat iut seinerl ) Nach Versucheii von Herrn E. A. B i l h u b e r tritt auch bei liirigerem Erhitzen von @-Ester auf 45 O oder l?O O keiue 6-Form auf. Annalen der Chcmie 415. Band.14 ') Diese Anrialen 291, 176 (1596). 2) J. T r a n b e , diese Annalen 291, 1S9 (1S96).3 , Bur. d. d. chem. Ges. 45, 2564 (1912). 4, a. a. 0.
This short essay follows a thread of evidence employed across many languages and lands, genres and generations to defend the historicity of the Samson story. Based upon this line of interpretation it stresses some necessary lessons for scholars writing the history of biblical scholarship. The inquiry extends beyond an interest in modern history to show the relevance of the history of scholarship for present research on ancient history and biblical literature.
Philology haunts the humanities, through both its defendants and its detractors. This article examines the construction of philology as the premier science of the long nineteenth century in Europe. It aims to bring the history of philology up to date by taking it seriously as a science and giving it the kind of treatment that has dominated the history of science for the last generation: to reveal how practices, instruments, and cooperation create illusions of timeless knowledge. This historical inquiry therefore asks how one modality of text interpretation could morph into an integrated complex of knowledge production, which ostensibly explained the whole human world. Ultimately, it advances a central argument: philology operated as a relational system, one that concealed diversity and disunity, projected unity and stability, and seemed to rise above the material conditions of its own making. The essay scrutinizes the composition of philology as a heterogeneous ensemble, the functioning of philology comparable to other sciences, whether human or natural, and the historical contingency in the consolidation of philology.
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