This article explores changing work patterns in the Skolt Sámi reindeer herding community of Sevettijärvi, northern Finland. As a result of the Second World War, Finland lost the original home territory of the Skolt Sámi to the Soviet Union. The Skolt Sámi of the old Suenjel village moved to the Sevettijärvi area in Finland. In this article I present major changes in three areas of this group’s work patterns: 1) combinations of livelihood; 2) forms of cooperation and reciprocity; 3) social constructions of work situations. The main causes of cultural change in the rein-deer herding community have been the mechanisation of reindeer herding and the centralisation of reindeer ownership. In anthropological studies, traditional forms of behaviour have at times been seen as obstacles to economic development. My argument is different: traditional forms of culture – in this case forms of reciprocity – can increase possibilities for economic development. The research data shows that the centralisation of reindeer ownership has decreased the possibilities for economic development in additional forms of livelihood among Skolt Sámi reindeer herders. The number of herders has decreased and the entrepreneurial collaboration is arranged so that there is less and less traditional reciprocity between separate households.
This article shows how the Finnish state, in connection to international actors, has advanced industrialization, territorialization, and commodification on the Skolt Sami home grounds, and how the Skolt Sami people’s nature-linked livelihood activities have changed or become threatened in connection with these processes. The theoretical starting points of the article sheds light on territorialization and the power practices of the state, and on commodification (i.e. the development of industrial economic features). The three cases of territorialization and commodification discussed in this article are the following: (1) the industrialization of the Petsamo area until1944, (2) the industrialization of reindeer herding from 1995 on, and (3) the Arctic Ocean railroad plan in 2016–2021. The article argues that international factors have significantly influenced the process of state-directed territorialization, which on several occasions has divided the Skolt Sami. Furthermore, the article claims that in the process of commodification, despite having changed, traditional nature-related livelihood activities are important for the continuity of the Skolt Sami way of life. Keywords: Skolt Sami, livelihoods, reindeer herding, natural resources, state, industrialization
This article contributes to the debate about environmental sustainability, using the Skolt Sami conceptions of nature obligations as guides to this theme. The author’s recent research material is analysed in relation to other relevant publications and sources of environmental anthropology. Three key factors emerge: reasonableness in the use of natural resources, protection of nature, and respect for nature. Gregory Bateson’s models help to arrange these elements in relation to each other. It is argued here that respect for nature sets a scale for the conceptions of reasonableness and nature protection as the basis of environmental sustainability. The article produces questions and principles that may help put environmental sustainability into practice.
This article combines views of economic and legal anthropology in its exploration of Skolt Sami reindeer ownership. The Skolt Sami culture and its key form of livelihood, reindeer herding, have adjusted to the modern industrial society fairly well so far, but it is getting more obvious that the aims and practices of a modern industrial economy endanger the continuity of Skolt Sami reindeer ownership. This article present accounts of Skolt Sami reindeer ownership in different time points, which indicates that we are witnessing a historical turning point in Skolt Sami culture. The centralization of reindeer ownership changes Skolt Sami culture in many ways, for example, by shrinking the traditional way of combining different forms of livelihood as a means of survival. The vulnerability of Skolt Sami reindeer herding has increased as a result of the changes. Therefore, this article develops questions and reasoning that could make it possible to increase the protection of Skolt Sami reindeer ownership. Anthropological researchers have stressed the importance of the social cultural whole of the community next to the economic features of culture. The emphasis on cultural continuity places sustainability before profitability in economic aims of reindeer husbandry.
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