The development of communication technology has caused a shift or change in the concept of communication in particular the characteristics of mass communication. This study aims to find changes about the characteristics of mass communication in the current era of media convergence. In addition, to describe new forms of media that can be categorized into mass communication. The research method uses a qualitative approach to data collection techniques through document studies and literature review and interviews in mass communication courses. The informants of this study were lecturers of mass communication courses at the Bachelor of Communication Studies and Journalism FISIP S1 University of Bengkulu, as well as two groups of students who explained the characteristics of mass communication. The results showed that the development of communication technology at this time had contributed thoughts in the discussion about the transformation of the characteristics of mass media communication from conventional to digital. New forms of media that can be categorized based on these characteristics are online media, such as print media that have been changed by online systems, digital television and radio streaming. The characteristics of the mass media in some literatures have changed in one direction or have been interactive. Keywords; transformation, mass communication, convergence, new media, characteristics ABSTRAK Perkembangan teknologi komunikasi telah menyebabkan pergeseran atau perubahan dalam konsep komunikasi khususnya karakteristik komunikasi massa. Penelitian ini bertujuan untuk menemukan perubahan tentang karakteristik komunikasi massa di era konvergensi media sekarang ini. Selain itu, untuk mendeskripsikan bentuk media baru yang dapat dikategori kedalam komunikasi massa. Metode penelitian menggunakan pendekatan kualitatif dengan teknik pengumpulan data melalui studi dokumen dan kajian literatur dan wawancara pada matakuliah komunikasi massa. Informan penelitian ini adalah dosen pengasuh matakuliah komunikasi massa di prodi S1 Ilmu Komunikasi dan S1 Jurnalistik FISIP Universitas Bengkulu, serta dua kelompok mahasiswa yang memaparkan tentang karakteristik komunikasi massa. Hasil penelitian menunjukkan bahwa perkembangan teknologi komunikasi saat ini telah memberikan kontribusi pemikiran pada pembahasan mengenai transformasi karakteristik komunikasi media massa dari yang konvensional menuju digital. Bentuk media baru yang dapat dikategorikan berdasarkan karakteristik tersebut yaitu media online, seperti media cetak yang dirubah dengan sistem online, televisi digital dan radio streaming. Karakteristik media massa dalam beberapa literature menjadi berubah kakteristiknya tidak satu arah lagi atau sudah interaktif. Kata kunci; transformasi, komunikasi massa, konvergensi, media baru, karakteristik
The purpose of this study is to describe and analyze the application of local wisdom in the management of the environment and forest areas of the hill in the village of Aur Gading ban and how the villagers Aur Gading subdistrict Kerkap applying local wisdom in forest management hills ban. Selection of informants is based Snowball sampling technique. Informants in this study consisted of village chiefs, traditional leaders, and community members support. Qualitative descriptive method done as a research approach. Local knowledge as basis assessed in this study, particularly in the preservation of the environment on people Aur Gading. Data collected through observation, documentation, and interviews with several sources. Analysis of qualitative data through, data reduction, data presentation, and conclusions. The results showed that, Life Aur Gading tribe still very dependent on nature and always maintain the balance of nature. Aur Gading local wisdom in managing natural resources, among others, can be seen from the rules of territorial division into three areas, namely Bukit Prohibition, arable land, and the Forest Preserve. Relations between aspects of community life Aur Gading has a synergistic integration in creating a sustainable life. The views Aur Gadingrelatively similar to the relationship between social, cultural, economic, and environmental management. Customs as part of local wisdom still held very firmly by the people of Aur Gading, and customs has become a fortress for the people of Aur Gading themselves in the face of modernization, including in terms of preserving the environment. Shape the behavior of environmental preservation and conservation undertaken by the community Aur Gading, among others, include: (1) An understanding of the Bukit Prohibition, (2) Activities Community Economic Aur Gading, (3) Orientation Nature for People Aur Gading, and (4) Practice Conservation based conservation. All this was done with basic-right on customary norms handed down from a common ancestor or ancestors Aur Gading community that has been embedded in the psyche and done with full awareness by all members of society Aur Gading.
Indonesia is home to many indigenous peoples who can preserve the environment through their traditions amid the increasing of external values and lifestyles’ penetration. The following presents the indigenous ecological knowledge of the Serawai people in the form of the celako kemali. Based on insights from the Indigenous research methods, this study aims first to assess the persistence of the celako kemali as a method for farming practices. Second, to identify transmission patterns of the celako kemali among generations in the Serawai community. This study found that there were 19 types of celako kemali. The current analysis demonstrates that, out of the 19 celako kemali, three types have been completely abandoned, five are still in use but with minor modifications, and eleven are still valid by established standards. The first generation acquires knowledge from their parents through the internalization process within the family. This first generation still preserves and maintains the 19 celako kemali daily farming activities. The second generation acquires knowledge through internalization within the family and horizontally by sharing experiences with other farmers, but horizontal channels are more dominant. This generation knows the 19 types of the celako kemali, although they dare to modify five types without losing the essence of their body of knowledge. The third generation acquires knowledge through vertical and oblique transmission, in which the oblique channel is predominant. This third generation learns a lot from village elders unrelated to the family, teachers, and mass media. However, this generation has abandoned completely three types of the celako kemali.
Purpose of the study: This study investigates the interrelated roles between the ruling elites and informal actors with the emergence of shadow states after the direct election of regional heads in Bengkulu, Indonesia. Methodology: This study employed qualitative methods that use interviews, observations, and documentation techniques to collect data. Data and information obtained are analyzed by employing domains, taxonomic, componential, and cultural theme analysis. This study applied a purposive sampling method to select informants based on criteria that are relevant to the needs of the research. Main Findings: The shadow state was built by four dominant groups, namely political outsider, political directorate, corporate rich, and informal elite. The shadow state was not caused by the weakening or weathering of functions in formal government institutions but rather because of the interrelation between dominant groups working outside legal government structures. Applications of this study: This study will be useful in understanding the phenomenon of the emergence of the shadow states in the local political and democratic system. Besides, it will be useful in searching for the right way to increase the consolidation of politic and democracy in Indonesia Novelty/Originality of this study: This study offers a conceptual framework for analyzing the emergence of shadow states in local government after direct elections. This study also provides a comprehensive description related to the process of development of the shadow state as the dark side of decentralization.
This study aims to determine the conditions that encourage the construction of radicalism in Bengkulu and how it affects the formation of communication patterns in the SS group who are considered exposed to radicalism. The theory used to understand the formation of the narrative of radicalism is the construction of social reality from Berger and Luckman. The research method uses a constructivist paradigm with a case study approach. Data collection techniques using interviews, observation, and literature review. The results of the study found that the construction of radicalism in the SS group was formed by two factors– the first was the SS group's rejection of long-standing community traditions such as tahlilan, grave pilgrimage, and yasinan; the second is the factor of the mass media showing terrorist actors who use the same symbols as the symbols worn by the SS group. The impact of the radicalism label is that the communication formed in the SS group is exclusive, while the village community applies one-way communication in understanding the SS group.
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