This paper aims to show the complex overlapping and interaction with exogenous influences in the processes of national policymaking by analysing a case of policy borrowing in Japan. Specifically, it explores the political circumstances under which the Council of Europe Common European Framework of Reference for Languages (CEFR) was introduced to foreign language education policy at the national government level in Japan. The results suggest that the CEFR was borrowed selectively as a practical solution to achieve prolonged educational and political agendas promoted by multiple actors such as academics, the Ministry of Education (MEXT), and a group of politicians and business associations. This study moreover shows that the CEFR borrowing occurred under manifold interplays between multiple global education trends and domestic needs for Japanese citizens to acquire a practical communicative command of English to strengthen their international economic competitiveness.
While the Japanese education system and policy have been studied extensively, Japanese philosophy and thoughts have rarely served as a theoretical and methodological resource in the field of comparative and international education. Resonating with a current scholarly attempt to explore the possibilities and limitations of using Japan as an epistemic resource, I have experimented with drawing upon Japanese philosophical thinking, namely Watsuji Tetsurō’s (1889-1960) comparative phenomenological study, to analyse the current foreign language education reforms in Japan. In this paper, I tell the story of my thought experiment in which I explore autoethnographically how my epistemic mindset has changed during my PhD journey through a slow dialogue with Watsuji’s study on milieu, relationality and ontological inquiry into human beings. Aiming to multiply the epistemological resources for educational research, I analyse reflexively on the way in which I was destabilised by Japanese philosophy in (un)learning educational practices in Japanese contexts. In so doing, I explore how ‘foreign’ educational comparativists might be able to move beyond the storyteller role in foreign contexts or the expert role in home contexts and, accordingly, contribute to promoting a pluralistic knowledge production.
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