This article is based on the data cultivated from a teaching experiment carried out in one of the institutions in the city of Tyumen. The purpose of the experiment was to determine the necessity for education of religious and national tolerance through the study of special disciplines of the confessional and ethno-cultural content, for removing psychological barriers to religious and formation of a multicultural consciousness in the future. The authors emphasizes that the increase in tolerance level involves the use of teaching methods rooted into the structure of the educational process, the result of which would be the change of personal characteristics within an individual. Such personality changes included the system of relations, values and general outlook.This article deals with the impact of forms and methodical possibilities on the correction of inter-ethnic and inter-religious interaction of students, their normal behavior in different social situations. To appreciate the realization of this purpose, the authors developed a course on «Religions of the region under study». He emphasized the requirements of the educational standard which determines the necessity to study history, culture and religion of the region under study for the specialty «Regional studies» in the sphere of religious and interfaith relations. Historical and cultural aspects of the course content are harmoniously integrated into the context of religious relations.The experiment had been running for over four years and had shown positive benefits in the dynamics of formation confessional tolerance for students and elements of a multicultural consciousness.
The present article considers the history of introduction of monetary circulation into the life of the Ob-Ugrian peoples, namely, of the Khanty and Mansi people residing in the territory of Yugra area, in comparative context with the descending from them Siberian Tatars. The authors contest the accepted idea of necessary maintenance of culture of the aboriginal peoples of the North in the initial state since their culture turns to be unable of adapting to changing economic and cultural and historical context which leads to the nation's dying out. By the example of the Siberian Tatars, the authors substantiate a new form of multiculturalism resulting from the interfusion of cultures which turns a favourable factor for adaptation of an autochthonous nation to the state economic policy.
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Статья раскрывает особенности советско-американских культурных обменов, происходивших в условиях холодной войны, и их восприятие в американском и советском обществах. Авторы акцентируют внимание на одной из особенностей духовной культуры США-понятии "американской исключительности", определявшей для их общества цели и задачи культурных обменов, в то время как правительство США ставило другую цель: через демонстрацию американского образа жизни содействовать разрушению советской идеологии. Однако именно советская идеология создавала у советских участников обмена мощные внутренние преграды для реализации идеологических задач, поставленных США.
The experience of attracting convicts to work in West Siberian prisons, including those located on the territory of the Arctic zone of Yugra in the late 18th — early 21st centuries, is considered. It is noted that this experience was introduced as part of the humanization of the penitentiary system according to the European model. The authors introduce the concept of “three-phase model” of humanization of the prison. The thesis is substantiated that in the history of Russia this model was implemented three times and necessarily included new principles for organizing the work of prisoners. The results of the last reform, which took place in 2010—2020 are compared with previous reforms and general patterns characteristic of Russia are identified. The purpose of the article is to determine the relationship between the model of work in places of detention and the stages of weakening / strengthening of political power. The study is carried out through the analysis of the organization of work of prisoners, since this factor is an indicator of the state of the law enforcement system, and it reflects the degree of stability of state power as a whole. The study concluded that in the conditions of Russia, the principles of organizing the work of prisoners should correspond to the ideas of justice that are characteristic of the Russian people. The authors argue that the “three-phase model” implemented several times for the humanization of the prison according to the European model always entails negative consequences for the Russian statehood.
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