Policies may influence large-scale behavioral tipping

Citation for published item:f inD ul qF nd wilfontD i no vF nd u shim D oshihis nd filewi zD wi h l nd horonD quy nd q r rsd¡ ottirD gn fF nd qouvei D ldiney F nd qu nD njun nd toh nssonD v rsEylof nd squ liD g rlot nd gorr lE erdugoD i tor nd er gonesD tu n sgn io nd tsugiD ekir nd hem rqueD ghristophe nd yttoD iegm r nd rkD toonh nd ol ndD w rtin nd tegD vind nd qonz¡ lezD o erto nd ve edev D x dezhd nd w dsenD yle t o nd gnerD gl ire nd ekoti D gh rity F nd uurzD im nd izD tos¡ e vF nd hultzD F esley nd iin rsd¡ ottirD qr¡ o nd violidisD xin wF @PHITA 9goE ene(ts of ddressing lim te h nge n motiv te tion round the worldF9D x ture lim te h ngeFD T @PAF ppF ISREISUF Further information on publisher's website:httpXGGdxFdoiForgGIHFIHQVGn lim tePVIR Publisher's copyright statement:Additional information: Use policyThe full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-pro t purposes provided that:• a full bibliographic reference is made to the original source • a link is made to the metadata record in DRO • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders.Please consult the full DRO policy for further details. It is traditionally thought that the public must be convinced of the reality and importance of anthropogenic climate change in order to take personal and political action.However, convincing the broad public involves overcoming powerful ideological obstacles 1-4 , and in many places climate change is slipping in public importance 5,6 . Here we examined whether beliefs about the "co-benefits" of mitigating climate change 7 can avoid these obstacles by motivating behavior in both those who accept climate change and those who are unconvinced or unconcerned. We describe an integrative framework for assessing cobenefits 8 , distinguishing sociological dimensions (e.g., pollution, disease, economic development), and community character (e.g., benevolence, competence). Data from all inhabited continents (24 countries; N=6059), showed that two types of co-benefits, Development (economic and scientific advancement) and Benevolence (a more moral and caring community), rivalled climate change importance in the strength of their relationships with motivations to act. These co-benefits showed effects independent of climate change importance beliefs, and showed similar effects for both climate change believers and skeptics. Communicating these co-benefits of addressing climate change can help motivate action on climate change where traditional approaches have stalled.Those trying to motivate widespread public action on climate change face two hurdles.The first is to convince enough people that climate change is real and important. The second is to move people from accepting its reality and importance to taking action, both in their own lives and in convincing their governments to act. A sing...

International audienc

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The high rates of depression -as well as the widespread diagnosis of depression -are both controversial and contested in contemporary late-modern society. Issues of flawed definition have been voiced to account for the bourgeoning rates of depression and the diagnosis has been subject to criticism of medicalization and pharmaceuticalization. Others have stated that the actualization of depression is to be seen in light of societal and structural transformations. Be that as it may, depression is affecting more and more people and the diagnosis is prevalent. In this context, a more nuanced understanding of how people relate to, experience and ascribe meaning to their suffering as depression and being diagnosed as such is needed. This article draws on qualitative interviews from Denmark and Norway to explore lay accounts of depression in contemporary late-modern society. The findings reveal that lay accounts of suffering, including living with the diagnosis of depression is a dynamic process, meaning that people vacillate in and out of various perspectives of suffering and categorization to make it fit their specific life situation and prospects of the future. In this article we thus highlight the perspectives of thoroughly analyzing suffering and the diagnostic experience by applying the overall concept of process, which takes on different meanings in the course of the analysis.

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This article examines ''the therapeutic culture'' in contemporary women's magazines. A qualitative content analysis of the leading Norwegian women's magazines KK and Tara reveals how psychological experts, self-help advice, and the presentation of the self reflects a therapeutic ethos which has become a norm for women, offering a manageable way of dealing with individual self-realization. Leading theorists on the modern self argue that therapeutic discourses permeate the cultures of the Western world, and our analysis suggests that therapeutic discourses have succeeded in becoming recognized as cultural resources of selfhood in the local context we examine-Norway. The ideal of the empowered woman who is responsible enough to take care of her self stands at the forefront in these magazines.

Digital disconnection or ‘digital detox’ has become a key reference point for media scholars interested in how media technology increasingly gains influence on our everyday lives. Digital disconnection from intrusive media is often intertwined with other types of human conduct, which is less highlighted. There is a potential for media scholars to engage with what seems to be a mainstreaming of digital disconnection from self-help literature via mobile applications to media activism and public debate. In this article, we therefore aim to examine digital disconnection beyond media studies by distilling five common positions: disconnection as health, concentration, existentiality, freedom and sustainability. An underlying theme in all five positions appears to be the notion of responsibilisation, although some of the positions attempt to portray disconnection as a way to ultimately resist such responsibilisation. The article thus aims to spur media scholars to treat digital disconnection as part of broader cultural trends.