The mobility trope is a key aesthetic feature in Afropolitan fiction and it crystalizes as the act of travelling which has become an important subject-matter in postnationalist African fictions by women such as Chimamanda Adichie, Noviolet Bulawayo or Chika Unigwe as a way of intervention on the debate of the Afropolitan female quest for existential subjectivity in 21st century African fiction. This is against the backdrop of negative essentialism and the exertions of patriarchy evident in the representation of African women’s in 20th century African fiction. Drawing from the foregoing, this paper interrogates Chika Unigwe’s On Black Sisters’ Street (Hence OBSS) to demonstrate how the writer deploys mobility trope which manifest as travelling as a signature of the Afropolitan female quest for existential subjectivity. I argue in this paper that, though existing studies on OBSS portray Efe, Sisi, Ama and Joyce as exported commodities in neoliberal sex market, their relocation however opens up a new vista to understanding their motivation and quest for new subjectivity, empowered fluid agency, individual autonomy and translation into Afropolitans. This is within Achille Mbembe’s phenomenological criticism of Afropolitanism and a methology that is based on qualitative content analysis of the text—OBSS. On the long run, the identity which travelling confers on the female characters is fluid, as they represent an African being in a globalized world and a strong sense of cultural mobility.
Ikenna Kamalu's book Stylistics: Theory and Practice is a contemporary handbook on modern stylistics. It demonstrates how practitioners of stylistics can effectively identify language patterns and peculiarities of discourse within a given linguistic framework. It opens with a discussion on the subject of language, representation and ideation in discourse, at a multi-level dimension. The book is remarkably alert to the ways in which language in varied discourse modes imbricates the main currents, trends, literary ideals and ideological thrusts prevalent in every society and age. Drawing from the gains of applied sociolinguistics, it extends its analysis to other fields such as literature, text grammar, pedagogy, popular culture, semiotics, rhetoric, metaphor analysis, and jurisprudence. This is to demonstrate that the principles of linguistics are applicable in diverse fields of human endeavour.
Literature is one of the arenas of discourse where the meaning potential of language can be explored. Interestingly, literary language is more figurative than denotative. One of the functions of language in literary discourse is to represent reality. The reality literature represents varies, depending on the historical time and social events a writer focuses on. Some aspects of global reality captured in current literature include transnational migration, border crossing and how migrants negotiate their identities in new cultures and spaces. For the African writer, the foregoing is a source of inspiration for what has become known as the African migrant novel. Against this background, this paper explores the representation of migrant experiences with particular attention paid to the use of language. An aspect of language explored in this paper is the use of deictic words in NoViolet Bulawayo’s We Need New Names and the deployment of deictic forms, such as pronouns, verbs, and adverbs in order to specify personal and collective identity, physical and psychological displacement and spatiotemporal referencing in the novel. M. A. K. Halliday’s and Roger Fowler’s functional linguistic models are adopted as a theoretical framework within a descriptive and qualitative methodology. This paper notes that the recurrent use of the first-person pronoun in singular form (I) foregrounds the text as a Bildungsroman. It also underscores the process of self-evolution of Darling, the protagonist, from an a priori subject to a self-conscious a posteriori subject. The paper shows that deictic words as deployed in the novel enabled Bulawayo, the author, to create distinct narrative voices, from a personal voice to a collective voice. A guiding assumption of this paper is that it is not enough to say that a narrative has a first, second, or third person narrative speaking voice without pointing to the text to show how it is realised with data drawn from the text. It is on that basis that this research contributes significantly to the multidisciplinary interconnection between the field of linguistics and literature (stylistics) to demonstrate how a writer can engage nouns and pronouns as linguistic resources for the construction of migrant experiences, whether encompassing personal or group identity, nostalgia and memory, dislocation, or hybridity.
This paper explores Nnimmo Bassey’s poetry collection: We Thought it Was Oil but It Was Blood. It interrogates the aesthetic imagination and language use in the construction of the poem as a text, and the social meaning wrapped in such imagination and language use. This paper draws insight from postcolonial ecocriticism and critical functional linguistics as theoretical frameworks. The methodology this paper adopts is qualitative, descriptive, and critical. The guiding motivation for this research is the dearth of critical study on Bassey’s We Thought it Was Oil but It Was Blood. The research problem and gap this study seeks to bridge is the minimal attention the available scholarship on Bassey's poetry offered to the exploration of aesthetic imagination and social meaning construed through the internal formal structure of the poem, realised through stanzas, and structures and the linguistic configuration such as deixis, metaphorical schemas. The analysis shows that place deixis, pronouns adjective, and metaphors are important linguistic designs Bassey deploys in construing his aesthetic imagination, particularly the social realities of the Niger Delta region such as the contentious issue of environmental justice, ecological despoliation, minority rights, and agitation whenever resource control is mentioned.
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