This article examines the case of Israeli Jews who choose to marry in ceremonies outside the state-authorized rabbinical establishment. Formally speaking, these private marriages are not recognized by the State. We focus on the ways in which these marriages become legitimate. The study is based on interviews with forty such couples. Our findings show that these couples tend to attach far more weight to achieving social legitimacy for their marriage than legal recognition and legitimacy. While most sociological and legal analyses of these concepts do not distinguish between the two types of legitimacy, our study reveals a more nuanced and complex interplay in which these processes are perceived as separate (by the couples) while, in fact, they are interconnected. We show that couples are able to experience their weddings as socially legitimate due to the social recognition of their weddings as “traditional.” Additionally, their de facto relations as cohabitant partners grant them similar rights to those of formally married couples in the eyes of the State. Thus, our study demonstrates that, ironically, those who challenge the State’s marriage establishment rely on the very same elements that constitute formal Jewish marriages in Israel.
IWAC-the International Women's Anthropology Conference-has grown over four decades from a small New York-based organization to one that is truly global in scope and agenda. Inspired by the civil rights and feminist movements of the 1960s and early 1970s, three anthropologists, Eleanor Leacock, Constance Sutton, and Ruby Rohrlich-Leavitt, came together to form a feminist anthropology organization-the New York Women's Anthropology Caucus-dedicated to supporting women's struggles both inside and outside the Academy. In 1976, four years after its inception, the organization expanded to become IWAC. By using their anthropological expertise and connections with women in areas targeted for international development, IWAC members were able to provide the United Nations and other policymaking organizations with situated case studies of women's collective action and concerns. In this way, IWAC has charted a course for publicly engaged feminist anthropology that continues to resonate for engaged feminist scholars and activists today. [feminism, engaged anthropology, IWAC]
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