Qadzf ikhtilath jinayah an act that is set up in Aceh Qanun No. 6 of 2014 concerning jinayah, Qadzf ikhtilath are accusing others of committing ikhtilath or two-pair, and making out. The type of research used is library research (library research) Accusing others of committing acts of ikhtilath, including intentional acts because they have intended and done those acts. Although berikhtilat is forbidden in religion but do not accuse others. Exxon ikhtilath in Aceh in accordance with canon law if it could not prove the act of the accused offender qadzf will be chargedcaning and a fine of 30 times the gold. The accuser is also obliged to bring 4 witnesses at the same time if the accuser is unable to bring witnesses then the accuser will also be under the law of ta'zir. Witnesses who must be present must not come alone because they will be declared as accusers so the witnesses who must be present must come together. And the perpetrator of qadzf ikhtilath will lose his sentence if the accused person admits his robbery, so the one who gets the punishment is the person who is accused because he has admitted his deeds. To avoid the act of qadzf ikhtilath has been regulated in Law No.6 of 2014 on Crimes as a warning to the perpetrators not to hurt others and protect the community who are the victims of the accusation.
The application of criminal law is inseparable from the evidence contained in the decision, in addition to referring to the decision, the judge also applies what has been stated in the Law on bank violations, one of the applications of criminal law in case Number 222/Pid.Sus/2018/Pn.Mks ie the defendant is declared to have violated Article 46 paragraph 1 Jo. Article 16 of Law Number 7 of 1992 concerning banking. With the evidence, the prosecutor's indictment and the defendant's statement. So that the application of the law is only based on laws and decrees. Sentencing the defendant to imprisonment for 7 (seven) years less the detention that has been served, with the order that the defendant remain detained, a fine of Rp. 10,000,000,000.00 (ten billion rupiah) subsidiary 6 (six) months in prison. Whereas in view of Islamic Law the establishment of a bank without a license to conduct banking (Shadow Banking) business, namely: illicit substances, illicit other than substances, illegitimate (complete) contracts, and including Syirkah Amwāl (joint venture funds) are permitted in Islam but can be invalid because they aren't legal have permission.
Cashback merupakan penawaran bagi costumer berupa poin digital atau uang digital yang akan diberikan kepada costumer jika telah membeli sebuah barang dari penjual dengan kesepakatan bersama. Penelitian yang digunakan adalah penelitian kepustakaan dan pendekatan fiqih. Penelitian tersrebut bertujian untuk menghindari suatu transaksi yang bertentangan dengan hukum Islam. Cashback merupakan tipuan marketing dengan tujuan menarik pelanggan, cashback termasuk dalam khiyaar ghabn. Fungsi khiyar dalam hukum islam ialah jika seseorang melakukan jual beli dapat memikirikan dampak yang ditimbulkan kedepannya supaya tidak ada penyesalan dikemudian hari. Khiyaar ghabn diperbolehkan oleh ulama Hanafiyah jika tipuannya (ghabn) mengandung bujukan (taghrir). Jadi, cashback dibolehkan karena sebuah tipuan untuk membujuk pelanggan di tokopedia. pelanggan di tokopedia. Dinyatakan dalam al-Ikhtiyarat, Boleh membuat kesepakatan potongan pembayaran cicilan yang dan ini merupakan pendapat Imam Ahmad dalam satu riwayat dan satu keterangan dari Imam as-Syafi’i. Alasan Ibnul Qoyim yang membolehkan hal tersebut, karena kesepakatan ini kebalikan dari riba. Dalam transaksi riba, waktu pelunasannya ditambah dan nilai utang dinaikkan.Ulama yang mengharamkan kesepakatan ini, meng-qiyas-kan kesepakatan ini dengan riba. Padahal sangat jelas perbedaan antara orang mengatakan, “Lunasi sekarang atau ditunda dan ada ribanya.” dengan orang mengatakan, “Lunasi segera, nanti saya kasih potongan 100rb.” Bagaimana ini bisa disamakan. Sehingga tidak ada dalil yang menunjukkan haramnya, tidak pula ijma’, maupun qiyas yang shahih. Cashback dibolehkan karena tidak mengandung riba dan termasuk dalam khiyar gabhn.Kata Kunci: Cashback; Hukum Cashback; Pelanggan.Analisys of Islamic Law on Cashback TokopediaAbstractCashback is a marketing ploy with the aim of attracting customers, cashback is included in khiyaar ghabn. The function of khiyar in Islamic law is that if someone makes a sale and purchase, they can think about the impact it will have in the future so that there will be no regrets in the future. Khiyaar ghabn is allowed by Hanafiyah scholars if the trick (ghabn) contains persuasion (taghrir). So, cashback is allowed because it is a trick to persuade customers on Tokopedia. customers at Tokopedia. It is stated in al-Ikhtiyarat, it is permissible to make an agreement on installment payments which is the opinion of Imam Ahmad in a history and a statement from Imam as-Shafi'i. The reason why Ibnul Qoyim allowed this was because this agreement was the opposite of usury. In usury transactions, the repayment time is increased and the value of the debt is increased. Ulama who forbid this agreement, qiyas this agreement with usury. Even though there is a very clear difference between people saying, "Pay off now or delay and there is usury." with people saying, "Pay off immediately, I'll give you a 100k discount later." How can this be equated. So that there is no evidence that shows that it is haram, nor does ijma' or qiyas that are authentic. Cashback is allowed because it does not contain usury and is included in khiyar gabhn. Keywords: Cashback; Casback law; Customers
The main problem of the research is How is the Impact of Buying and Selling Mystery Boxes and the Impact on Shopee E-Commerce Consumers in Makassar City (Review of Islamic Law? The subject matter is further elaborated into sub-problems, namely: 1) what is the nature of buying and selling Mystery Box? 2) What is the Impact of Buying and Selling Mystery Box e-commerce to consumers in Makassar City? 3) What is the Law of Buying and Selling Mystery Box in E-commerce based on Islamic Law?. The type of research used is qualitative by using a research approach, namely: Juridical Phenomenology Approach, and Shari'a Normative Approach. Then the source of this research data is taken from primary data in the form of interviews with customers of Mystery Box Angela Beauty Makassar, and secondary data in the form of data taken from costumers Angela Beauty and literature studies related to the problems studied. Furthermore, the data collection methods used were observation, interviews, and documentation as well as other reference searches. The data processing and data analysis techniques were carried out through three stages, namely: data reduction, data presentation, and drawing conclusions. The results of this study indicate that the impact of buying and selling Mystery Boxes in Makassar City has a major impact on customers who have already purchased mystery boxes. Some of the customers who have bought the mystery box but did not get the product according to the selling price, but instead got the product that was not worth the purchase price. The seller is not responsible for the customer's loss because the seller has provided a product description if buying a mystery box, the prospective customer has agreed to the type, color and shape of the goods received, this is contrary to Islamic law because legal buying and selling must not have an element of uncertainty (gharar) and chancy (Maysiir). In addition, protection against consumers regarding consumer rights does not apply when buying a mystery box because the seller does not accept the return of the goods.
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