Takaful is growing fast day by days. Other than it can develop the industry of Takaful itself, the main reason by introducing the takaful insurance is to offer or provide an alternative to all Muslims’ needs in protection product. Thus, similar to the conventional insurance, it is to provide the element of protection and indemnity to both individual and corporate bodies against loss or hazards to their selves or wealth but in line with the Maqasid Shari’ah Principles. Hence, the objective of the study has been evaluated the family takaful product which based on the Maqasid Shari’ah framework due to the five preservations or protections (Protection of Religion, Protection of Life, Protection of Intellect, Protection of Progeny and Protection of wealth). Most of the products offered in takaful institutions are in line with the Maqasid Shari’ah perspective as sustainable of financial planning which bring to the social well-being and impartiality for the public interest (maslahah) by taking into consideration of five preservation, namely the preservation of religion (al-ddin), the preservation of life (al-nafs), the preservation of intellect (al-‟aql), the preservation of progeny (al-nasl) and the preservation of wealth (al-mal). Therefore, it is an important not only in developing takaful as a part of industry growing but then beyond than that to fulfill the needs of Muslim as well for all the others as well as enhancing halal sustainability through takaful products development.
The main objective of the study is to evaluate the participants in family takaful products based on the protection of religion (deen) on Maqasid Shari'ah framework in choosing their family takaful products to rebuilding the national economy after Covid-19. This study is nonprobability study that uses judgment sampling technique. The sample of this study consists of 150 respondents among the takaful participant and basically have a basis knowledge in Maqasid Shari'ah. This study indicates that the protection of religion (deen) as independent variable shows such a positive significant relationship towards the participation in family takaful product. Finally, this study gives some input to the takaful business which explicitly contribute to the takaful industries in promoting the family takaful products, as well as the awareness among society that takaful instrument is not about the matter of business but it is a part of human needs in which protection of religion among the participants.
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