This article was written as a note in responding to the mainstreaming of religious moderation in Indonesia by examining the dynamics and challenges in the midst of social change in the digital era. This research used literature study. The findings of this research showed that religious expressions shown by adherents of religions cannot be avoided from the tendency to come into contact with digital technology. Religious people, in turn, come into contact with contradictory of digital cultures that give rise to fragmentation and contestation. Moderation campaigns in the digital space to sow messages of peace between religions are now faced with the phenomenon of religious disruption, especially in the digital space. This phenomenon clearly has social implications for social harmony because the scale does not only occur at the internal level of religious communities but also between religious communities. This study recommends revitalizing digital literacy the idea of religious moderation as a process of forming awareness of religious moderation in Indonesian society in the era of digital society.
This study aims to analyze how community solidarity is in the Sibaliparriq cultural identity in Tubo Tengah Village, and find out how Sibaliparriq culture forms both in family life and in community life. This study used a qualitative descriptive method, which seeks to provide a qualitative description of the cultural phenomena that occur in Tubo Tengah Village, with data collection techniques namely observation of research objects and interviews with informants in a structured manner, and documentation both in writing and using visual video. The data analysis technique used consists of data clarification stage, data reduction stage, data presentation stage and data verification or data conclusion. The results of research on Sibaliparriq Culture in the perspective of cultural sociology in Tubo Tengah Village show that the Sibaliparriq culture in Tubo Tengah Village has very close ties of social solidarity both in family and community life, for example, such as the establishment of intimacy in family life and among people, having concern for mutual assistance among society, people in their activities cooperate with each other regardless of differences in individual identity, live together in all activities in the environment. Meanwhile, the forms of solidarity in the Sibaliparriq Culture in Tubo Tengah Village show that the community forms the economic welfare of their respective families because they help each other in their family work, help each other and work together both within the family and within the community so as to produce an authentic cultural identity of Sibaliparriq
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