Sefer Serubbabel är det vanligaste namnet på ir pbcadepigrafiskt verk som troligen tillkom i Palestina eller dess omedelbara närhet i första * Siffrorna i marginalen hänvisar till motsvarande radnummer i den hebreiska texten.
Bibliografin sammanställdes av FM Björn Dahla inom ramen för den bibliografiska verksamhet som bedrivs i Donnerska institutet för religionshistorisk och kulturhistorisk forskning i Åbo. TD Nils Martola kompletterade bibliografin och genomförde klassifikationen i enlighet med det klassifikationssystem som används i Institutum Judaicum Aboense, och vilken är en tillämpning av David H. Elazar & Daniel J. Elazars A classification system for libraries of Judaica (2 uppl. 1979).]
[The bibliography was compiled by FM Björn Dahla in the course of the bibliographical activity carried on in the Donner Institute for Research in Religious and Cultural History in Åbo. TD Nils Martola completed the bibliography, and carried through the classification in accordance with the system used in Institutum Judaicum Aboense, and which is an application of David H. Elazar & Daniel J. Elazar's A classification system for libraries of Judaica (2nd ed. 1979).]
The reason why I undertook to study the theme “The priest anointed for battle” was that while studying texts having to do with the Messiah, Son of Joseph, often called the Anointed for battle § 1 §, I repeatedly came upon rabbinic texts which also dealt with the one Anointed for battle, but which seemed to deal with another person, a priest. Although scholars, who had previously noted this phenomenon were certain that the texts dealt with two different persons having the same title, I felt that the texts should be examined in a more thorough way to determine whether or not there existed an organic relation between the traditions about the two persons. It soon became clear that the texts dealing with the priest Anointed for battle § 2 § exhibit several interesting features, most important being perhaps that the texts are inherently eschatological in character and that the texts dealing with the § 1 § often seem foreign in their respective context.
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