This article addresses a puzzle in terrorism studies. That terrorism functions as a “weapon of the weak” is conventional wisdom among terrorism researchers. When it comes to religious communities, however, often it is those groups favored by the state—rather than repressed minority communities—that commit acts of terrorism. We argue that this is because official religious favoritism can empower and radicalize majority communities, leading them to commit more and more destructive terrorist attacks. We test this claim using a statistical analysis of Muslim-majority countries. Our findings support the idea that the combination of state support of religion and discrimination against minorities encourages terrorism from majority religious groups.
What is the relationship between religious liberty and faith-based terrorism? The wider literature on freedom and terrorism has failed to reach a conclusive verdict: some hold that restricting civil liberties is necessary to prevent acts of terrorism; others find that respecting such rights undermines support for terrorist groups, thus making terrorism less likely. This article moves the debate on liberty and terrorism forward by looking specifically at terrorism motivated by a religious imperative and a country’s level of religious liberty—something not attempted in previous studies. Using classification data mining, we test a unique dataset on religious terrorism in order to discover the characteristics that contribute to a country experiencing religiously motivated terrorism. The analysis finds that religious terrorism is indeed a product of a dearth of religious liberty. The study concludes by discussing the implications of these findings for policy-makers.
Around the world, religion's influence on societies and politics is increasing. Arguably religion is today a more salient feature of international politics than at any point in the last 300 years. Yet this increase in religion's prominence comes at the precise time that religious expression has come under unprecedented assault from both state actions and communal hostilities involving religion. At the same time, religious extremism and violence have also been on the rise globally. This article makes the case that these two trends -repression of religion and resistance on the part of believers -are intertwined. Here, I survey four forms of violence: domestic religious terrorism, international religious terrorism, religious civil wars and interstate conflicts. In each case, I outline different pathways through which restrictions on religion lead to violence, marshal data derived and coded from conflict databases, and present brief case studies showing how states that hinder religious freedom are disproportionately more likely to both experience and give rise to all four forms of violence. On the other hand, religiously free countries are far less susceptible to and do not encourage religious violence. The article concludes with some recommendations for policy.
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