Using feminist and poststructuralist accounts of teacher emotion, the analysis presented in this article examines one teacher’s emotion as she participated in a 6-month ethnographic study of emotion in her preschool classroom while enrolled in an online graduate course focused on the sociology of childhood and socially just curriculum. Analysis followed the ethnographic procedures of Spradley’s Developmental Research Sequence to determine themes and patterns within field notes, audio and video data, interview transcripts, and online course documents. The findings showed that emotional discomfort was a central theme as the teacher considered the children’s play in relation to the knowledge acquired in the graduate online course and vice versa. More specifically, the findings revealed the teacher’s discomfort and the resulting struggle and ambivalence she encountered as new information about children’s social worlds disrupted her prior beliefs, values, and feelings. This study uncovers how emotional discomfort can provide productive grounds for reflection, disequilibrium, and dialogue about early childhood classroom practices.
This research uncovers the emotional experience of six US early childhood educators during a 3-week teaching experience at two preschools in Kathmandu, Nepal. The following research questions guided the study and data analysis: What emotions do early childhood educators experience while teaching in a cross-cultural context? How were these emotions related to a Western discourse of teaching young children? Ethnographic methods of data collection consisted of formal and informal interviews, focus groups, weekly journals, group blog with written text and photographs, and participant observation by the lead researcher. Analysis of the themes uncovered the following: (1) a discourse of the Privileged Westerner and Marginalized Other was related to the emotions of excitement and nervousness about teaching/helping young children in Nepal, and (2) the emotion of frustration with the educational practices of the Nepali schools was related to a national love for their own Western educational ideals.
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